To adorn the sacred region of Kalinjar, and especially to create beautiful gardens, a noble woman undertook a ritual for her own purification. She kindled the sacrificial fire with reverence, seeking to cleanse herself and sanctify the land. Meanwhile, Panchala, guided by proper procedures and humility, bowed respectfully to his teacher, the sage. In that holy place, he performed the rites appropriate for death, fulfilling his duties with devotion. He acquired villages and generously gifted them to the Brahmins, distributing wealth among them for the purpose of the sacrificial session. After bathing at Krishna’s sacred site, Panchala beheld the deity and offered his bows. He then commissioned the construction of a temple there, instructing the merchants to assist in its creation. In awe, he addressed the deity: “O lord, your divine knowledge is wondrous and fills me with awe. From that time in Mathura, O teacher, I have come here. Once, O sage, you beheld me with your pure gaze. By the power of Krishna and the Ganga, I have again attained purity. The truth has arisen within me—the sin of forbidden approach is gone. Grant me permission, O lord; I bow at your feet.” As Panchala prepared to enter the sacrificial fire, a bodiless voice resounded in the sky, asking, “Why, and out of fear of whom, do you, resolved upon death, act thus?” The voice proclaimed, “This place, marked by the discus-bearing foot, is as auspicious and exalted as Brahma’s own realm. Any sin committed at this holy site becomes as hard as diamond to remove. Yet by bathing here even once, a person is freed from the sin of killing a Brahmin. There is nothing equal to bathing at the five sacred fords here—of this there is no doubt.” The voice continued, “On the thirteenth day at Naimisha and the fourteenth at Prayaga, by bathing at these times, a person is cleansed of all sin. At Asikunda on the Sarasvati, and likewise at Kalinjara, the Krishna-Ganga increases tenfold in merit day by day. Both good and evil deeds are destroyed at Mathura. The virtues and greatness of these holy places destroy even the gravest sins. Their merit is endless and immeasurable; its limit is unknown. When it is dissolved, it cannot be perceived—what then can be said of that divine one? When breath is dissolved, the wind disappears and cannot be seen. Only traces remain, like a name or a semblance, as sweat after exertion. When the earth is lost, it cannot be found; so who is greater than that god?” The voice revealed, “It is the Boar who is manifest, by whom the Purana was revealed. By merely seeing it, one becomes free from all sins. On the ninth day of the bright fortnight of Jyeshtha, if a man bathes in the waters of the Ganga and gives charity according to his ability, he is released from all sins. He, shining like twelve suns, ascends a celestial vehicle.” Then Varaha spoke: “There, one named Panchala approached Sumantu and asked, ‘You are our teacher and father; tell me, what should I do? Should I perform the three-night penance, the Kricchra, the Paraka, or the Chandrayana vow? Whatever is prescribed in the Akasha-Bharati, that is true and never false.’” Thus, the story unfolds with reverence, revealing the sanctity of holy places, the power of ritual, and the wisdom imparted by divine voices and sages.