In the sacred city of Mathura, there exists a place of profound spiritual power. It is said, O goddess, that merely beholding Mahavidyeshvari there frees one from even the most grievous sin, such as the killing of a Brahmin. Those who bathe in these holy waters are shielded from the afflictions brought by planetary influences, remaining untouched by their misfortunes. There, too, resides Vishranti, the long Vishnu, Keshava, whose vision grants peace and merit. During times of recitation, ritual, or meditation, those who observe the prescribed practices as taught by Brahma find themselves blessed and uplifted. Thus concludes the seventy-ninth chapter of the ancient Varaha Purana, which extols the greatness of Mathura. Now, listen to the tale Sri Varaha revealed. In former times, within Mathura, there lived the noble-hearted Gokarna. His wife was named Suśīlā, a woman of virtues and grace. Yet, despite her qualities, Suśīlā was afflicted by sorrow; she lamented alone, her mind weighed down by the absence of offspring. One day, as she grieved beneath the shade of a tree, a sage sat nearby. Moved by compassion for her, he gently addressed Suśīlā, who was dear to him. Hearing his kind words, Suśīlā poured out her heart: “O sage, I am unfortunate. I do not have the happiness of children.” The sage, full of wisdom, assured her, “By the grace of the goddess, you shall have a son.” With hope rekindled, Suśīlā bowed to him and sought his favor. Gokarna, hearing these words and seeing his wife’s devotion, was filled with joy and agreed with the sage’s pronouncement. Together, Gokarna and Suśīlā journeyed to the confluence of the Sarasvati, where they bathed and worshipped Gokarna, praying for a child. Ten years passed as they continued their devotions, unwavering in their pursuit. At last, the blessing was proclaimed: “You two shall have a son, endowed with beauty and virtues. By the grace of the gods, what has been spoken shall come to pass.” At dawn, Gokarna offered endless wealth to the Lord of gods in gratitude. Soon, Suśīlā conceived, and in the tenth month gave birth to a radiant boy, shining like the moon. Gokarna celebrated by gifting a thousand cows, along with gold and garments, and performed all the birth-rites and the naming ceremony. He observed the feeding of solid food, the tonsure, and the sacred thread ceremony, giving gifts and worshipping the goddess throughout. As the boy grew into youth, Gokarna noticed that he remained childless. His wives, however, were endowed with youth, beauty, virtues, and lovely eyes. For the sake of the people and service to the gods, Gokarna began acts of righteousness. He established water-pavilions, provided daily food and meals, and ensured means of livelihood for all. He oversaw arrangements for every activity, and even caused a temple to be built, dedicated to Hari with five shrines. He instituted the practice of drawing water from wells to irrigate gardens, and ensured that bathing, worship, cleaning, and the lighting of lamps were all performed properly. Gokarna’s four sisters were devoted to their husbands and greatly fortunate. The garland-maker diligently sprinkled the trees, which flourished, bearing abundant flowers and fruits. All enjoyed and shared in these blessings, just as Indra does among the gods. Yet, as Gokarna continued his generous giving, his wealth diminished day by day. Despite this, he remained steadfast, always providing food for his parents and family, upholding his duty and devotion. Thus unfolded the story of Gokarna and Suśīlā in Mathura, illustrating the power of faith, devotion, and selfless service.