Hearing the words spoken by his father-in-law, the son-in-law replied. Upon hearing these words, the Brahmin—steadfast in his vows—responded in turn. He declared, “Nowhere else is your purification possible, O slayer of a father.” After a lengthy journey, the son-in-law eventually reached the city of Mathura. Kuśika, the king, resided in the city of Kanyāpura, and two thousand Brahmins participated in his grand sacrifice. Yet, after much time had passed, worry began to trouble the mind of the father-in-law. Concerned, he urged his own daughter, saying, “Go to that city of Mathura.” Through divine knowledge, the daughter was always present with her husband, never leaving his side. At the end of each day, she would take her meal and depart. She would place her vessel in a pit and remain at the sacrifice, ever devoted. After a long period, the Brahmins questioned that illustrious twice-born about his situation. He recounted the entire story of himself. Upon hearing his tale, the Brahmins told him, “You are a Shudra.” Yet, by their declaration, he was restored to the status of a Brahmin. Then, for the purpose of ritual bathing, he went to the sacred place known as Chakratirtha. With a joyful heart, his wife spoke loving words to him. Hearing her affectionate words, the husband responded. She replied again, and assured him, “By the power of Cakra Tirtha, you are freed, O best of twice-born.” Together, the excellent Brahmin and his wife journeyed to Kalpagrama. There, those who receive offerings always partake of food. Yet, O Earth, Cakra Tirtha surpasses Kalpagrama a hundredfold. What is Kalpagrama to him, or even Varanasi, O auspicious one? Even if one is born as a worm or an insect at Cakra Tirtha, he attains a four-armed divine form. Thus concludes the one hundred sixty-second chapter, titled “The Glory of Cakra Tirtha,” in the section on the greatness of Mathura, from the glorious Varaha Purana. Now, O Earth, listen as I tell you another account—the greatness of Kapila Varaha. In the beautiful city of Mithila, ruled by Janaka, there lived brahmins, kshatriyas, vaishyas, and shudras. Among them, devotion toward Mathura arose. Among these, there was a certain Brahmin marked by the sin of brahmahatya—the killing of a Brahmin. The embodiment of this sin was visibly seen by all. He had not gone before, but now he performed ablutions at Vaikuntha. The people asked, “What is this? What is this?” They wondered what fault or cause made the sacred stream abandon the twice-born and depart. When he immersed himself in Vaikuntha, the sin of killing a Brahmin left him. Thus, when they questioned him, the Lord of the gods vanished from that place. Whoever bathes at the Vaikuntha tīrtha is freed from all sins. Sūta then spoke: By name, Gandharva-kuṇḍa is the foremost of all holy places. O Devi, a man who bathes there rejoices together with the Gandharvas.