There exists a place of joy and fulfillment, a dwelling that grants boons, belonging to Krishna, whose deeds never tire. At its threshold, auspicious sounds greet visitors from the right, and the atmosphere is filled with favorable vibrations. In a moment of fear, Krishna turned his mind to the goddess Caṇḍikā. Her vision dispels suffering, and whoever beholds her finds happiness. Krishna manifested Caṇḍikā in the northern direction, specifically for the purpose of vanquishing Kaṃsa. Then, wishing to overcome the wrestlers, Krishna meditated upon Vajrānana. Through his devotion, Krishna attained the fruits of his wishes, fulfilling his cherished desires. He sought auspiciousness, that which removes all sins and brings good fortune. The sun, the boon-bestowing deity, is revered as the lord of the Mathurā clan. On the ninth day of the bright fortnight of Kārtika, Krishna performed circumambulation, moving step by step through every direction, covering all the quarters. Even those who are slayers of Brahmins, drinkers of liquor, thieves, or breakers of vows—by circumambulating Mathurā, they become free from sin. Merely seeing Krishna purifies others, freeing them from disease. Released from all sins, they attain the supreme state. Thus concludes the one hundred sixtieth chapter, called 'The Manifestation of the Mathurā Circumambulation,' in the glorious Varāha Purāṇa. Now begins the greatness of Devavana. Even those who are deluded, who have turned away from righteousness and lack all knowledge—through their virtuous deeds, without experiencing the torments of hell, find relief. Śrī Varāha declares: The goddess who removes the suffering of hell, Mathurā, destroys sin. Those who dwell in Mathurā and serve its holy places—among them, those who have performed one hundred acts with great vigor—are especially blessed. The first sacred forest is Madhuvana, the second is Tāla. The fourth is Kāmyakavana, the foremost among forests. The seventh, O Earth, is Khādira, renowned among people. The ninth is Lohārgalavana, famed for removing transgressions. The eleventh is Bhāṇḍīra, and the twelfth is Vṛndaka forest. Those who undertake pilgrimage through these forests in order, with their senses subdued, receive great merit. Thus ends the one hundred sixty-first chapter, named 'The Greatness of Devavana,' in the Mathurā Māhātmya of the glorious Varāha Purāṇa. Now, the greatness of Cakra Tīrtha is revealed. Listen, O Earth, as another sacred story unfolds. Mahāgṛhodaya, the ornament of Jambūdvīpa, is its name. There, a Brahmin accomplished in the Vedas took his daughter and son and dwelt, devoted to virtue and with his senses controlled. At that time, the brāhmaṇa lived together with an accomplished sage. The sage advised that one should always go and reside in Śāligrāma, O Earth, and constantly described the glory of Kalpagrāma. When the thought of departing arose, the brāhmaṇa asked the sage for guidance. Hearing his words, the accomplished sage spoke: "O best of brāhmaṇas, listen to this request, though it brings sorrow." Then, taking the brāhmaṇa, master of the Vedas, by the right hand, the accomplished sage soared upwards, carrying the two foremost brāhmaṇas with him. Thus concludes the one hundred sixty-second chapter, recounting the greatness of Cakra Tīrtha, in the glorious Varāha Purāṇa.