In the sacred land, there are places known as Punyasthala and Mahasthala, renowned for their power to destroy even the gravest of sins. Simply by beholding these holy sites, one finds joy akin to that of Brahma himself. After this, the journey continues to Hayamukti and Sindura, accompanied by companions. There, a unique rite is performed while mounted on a horse; a prince stands at this spot, for liberation is not granted through travel by ordinary vehicles. At this sacred site, to see and touch the prince is to be freed from one’s sins. Next, the pilgrims behold Mallika, whose auspicious presence bestows Krishna’s victory. Nearby dwells Carcika, the yogini, surrounded by her fellow yoginis. Both the untouchable and the touchable mothers are venerated here by the world. Moving onward, they come to a rain-filled pit—a supreme pond that washes away sins. The journey leads then to Kṣetrapāla, to Śiva, the Lord of beings and remover of evil. Here is the Kṛṣṇa’s Play Bridge, famed for destroying great sins. At this spot, Krishna would linger each day, together with the cowherds. There is also the Bali-pond, auspicious and crafted for water-sport; after this, Krishna played here with roosters. A lofty pillar stands nearby, its summit beautiful and fragrant with delightful scents. Circumambulating and worshipping it with care, one recalls how Vasudeva and Devakī sought protection for their embryo. Next, the pilgrims enter the abode of Nārāyaṇa, seeking liberation. After seeing this, they inform their group and the Lord of rites, and with permission, proceed to see Śiva, Lord of the Pit. Here, the goddess Mahāvidyeśvarī removes the evil of obstacles. By seeing Prabhā and Mallī, one’s desired wishes are fulfilled, for the goddess is ever present, granting success and destroying sin. A sign has been established here, confirming the certainty of mantras. Because she grants both success and enjoyment, she is called Siddheśvarī. Nearby, there is a pool with clear water, known to destroy great sins. By merely seeing it, one is freed from all sins. The journey then takes the pilgrims to Vighnarāja, Gaṇeśa, the remover of obstacles. Here too flows the virtuous Gaṅgā, destroyer of great sins. The great abode of Rudra is found here, whose form resembles the face of Mahādeva. From this place, looking toward the northern quarter, one beholds the god Gaṇeśvara. It is told that through playful jest, the cowherd women and their wealth were overcome. The coming of Gopāla Kṛṣṇa to this place destroys great sins; whatever was done here, in whatever form and manner, is remembered just so. Afterward, the pilgrims proceed to the great, pure holy place in the waters of the Yamunā. At the highly meritorious Gargya Tīrtha, a person should likewise go. Bathing and beholding the god Someśvara there, one attains the fruit of pilgrimage. By offering oblations and gifts, union with Viṣṇu is attained. In the same way, the journey continues at Dhārālopanaka and at Vaikuṇṭha Khaṇḍavelaka, each sacred place bestowing its blessings.