In that sacred land, radiant swans glide gracefully over the waters, their plumage shining with the soft glow of moonlight and the pure whiteness of jasmine flowers. It is here, on earth, that these beings attain the highest perfection—of this, there can be no doubt. The pure-hearted Vṛṣṇis, too, have reached my own abode, their virtue guiding them to this ultimate destination. The virtuous soul finds delight in the realms of the sages, experiencing joy beyond question. From the venerable kadamba tree, a stream emerges and falls gracefully, and as the sun rises in the east, the stream reveals beautiful flowers along its course. Thus, those who dwell here attain supreme perfection, a truth that admits no uncertainty. In this holy place, five streams descend, coming to rest upon the mountain known as Maṇipūra. One who bathes here enjoys the pleasures of the heavenly realms for ten thousand years. Yet, after relinquishing all celestial abodes, he proceeds to my own world. This vision and experience remain hidden from those not devoted to my deeds; only the faithful may perceive such wonders. Within this realm, a melodious sound is heard—a sound so pleasing that it brings delight to both mind and ear. Such joy is difficult for the sinful to attain, yet it comes easily to the virtuous. As the sun rises, the beauty of this place blossoms anew, and those who dwell here achieve supreme accomplishment on earth, without any doubt. Throughout all worlds, the places where I have sported are celebrated and renowned. Here, rows of multicolored stones stretch out, and the ten directions are adorned with mysterious caves. After residing in this sacred place for six periods, one should perform ablutions, purifying themselves in the holy waters. Established in my deeds, such a soul departs from this life, attaining liberation. Now, O noble lady, listen carefully to the wonder I describe. In this land, the leaves of all trees fall, sometimes in great abundance, yet on the eastern side, a magnificent tree shines with surpassing beauty. This great tree spreads its branches over five krośas, its expanse filled with water teeming with fish, and its branches heavy with abundant fruits. Here, after fasting eight times, a person should perform ablution, for this act brings great merit. Again, O noble lady, listen to the marvel I recount: at midday, the waters are full once more, and at midnight, they remain perfectly balanced. On the western side stands the majestic bilva tree, a symbol of sanctity. Only those who perform auspicious deeds can see this wondrous tree; those who act with evil intent remain blind to its presence. Whoever, following my path, obtains a flower here is truly blessed. In this very field stands the supreme crossing of Vishnu, so named for its holiness. Nearby lies a pond, sacred and pure, known by the name of the mountain Maṇipūra. Those who attain this place, leaving behind even the world of the sun, are honored in my own realm. Such a vision is reserved for the virtuous and remains hidden from sinners. On the twenty-fourth Dvādaśī, at midday when the sun is at its zenith, the sacred presence here is high, vast, delightful, and cool, bringing peace to all. In this way, supreme perfection is attained—there can be no doubt. Upon the shore of the ocean, the devotee resides, surrounded by the love of all who worship the Lord. In glorious Dvārakā, we three remain, upholding the sanctity of this place. Dvārakā itself extends thirty yojanas in breadth and ten yojanas in every direction, a testament to its grandeur and divine significance.