In the sacred Varaha Purana, it is taught that one who is always absorbed in meditation and yoga ultimately attains the fruit of liberation. The person who realizes the self reaches the supreme state. Thus concludes the one hundred and forty-first chapter, glorifying the greatness of Badarika Ashrama. Now, the narrative turns to the greatness of a secret rite. After hearing the words of the gods, the Earth, moved by a desire for righteousness, spoke gently to Janardana, saying, “O Lord, as you have described, women are weak in life-force and strength. Men, on the other hand, often attain the highest bliss through rajas while eating.” Upon hearing these words of Madhavi, Mādhava—Sri Varaha—responded. He acknowledged that he had been asked about the supreme secret, a source of happiness for his devotees. He explained, “O goddess, if a woman, touched by rajas and devoted to my actions, finds herself in such a state, then in eating or sustaining her body, she incurs no fault, even if she eats while menstruating. I bow to the ancient, beginningless, endless, unborn, divine Lord; whatever actions a menstruating woman performs, she is never defiled by them.” Sri Varaha continued, “After bathing, O highly fortunate one, on the fifth day, she may again perform her duties, keeping her mind fixed on me, devoted to me.” The Earth then inquired, “How are they freed from fault and from the bondage of birth and worldly existence?” To this, Sri Varaha replied, “Through the yoga of renunciation in me, one who is devoted to my actions, with a single-pointed mind and firm in vow, attains renunciation in my yogas. Or, if one desires the highest state, it is achieved through the yoga of knowledge and renunciation. Know that mind, intellect, and consciousness are not fully under the control of embodied beings. Those who approach with an even mind are not tainted, O humans. If the mind is equal in me, then for that person, there is no binding action. Whatever action one performs is like a lotus leaf floating in water—untouched.” He further explained, “Whether by night or day, for a moment, an instant, or even a fraction of time, always—by day and night—performing various kinds of actions; whether awake or asleep, whether hearing or seeing—even a wicked outcaste or a Brahmin who has strayed from the path; those who perform sacrifices, who know all duties, refined by knowledge and discipline; those who perform my actions, taking refuge in me within their hearts; those whose minds are truly at peace, O Devi, they too are dear to me. But those whose minds are deluded, O lowest of men, encounter suffering.” Sri Varaha advised, “Having set aside knowledge and yoga, with a single-pointed mind, worship me. He whose mind is always fixed on me, who worships me with steadfast vow—know, O Earth, that I created all of this for the sake of beings. With a single-pointed mind, if one wishes to please me, his ancestors—ten before and ten after—are liberated.” He instructed, “Abandoning desire and delusion, for the sake of the ancestors, one should approach a wife. He should not touch a third woman, and never a fourth. Afterwards, he should bathe in water and put on clean garments. His ancestors drink the semen—so it is, without doubt.” Thus, the teachings flow, revealing the secret rites and the path to liberation, as spoken by Sri Varaha to the Earth, in the revered Varaha Purana.