In a sacred discourse, the Lord reveals the mysteries of his cherished fields. He speaks of a place where, if one who is devoted to his actions gives up their life, a supreme secret called Yamavyasanaka is unveiled. Bathing there after staying for a night holds immense merit; and should a devotee surrender their life in that holy spot, the reward is extraordinary. Within that field lies a place renowned as Mātaṅga, which is supremely dear to the Lord. Those who bathe there, having spent a night, are reborn as learned and pure souls, steadfast in following the Lord’s path of action. Such a one leaves behind the realm of Kimpurusha and attains the Lord’s own world. At this sacred site, a single stream flows, joined by the Kauśikī river. Those who bathe there, according to the Lord’s deeds, are born in the world of Indra. The power of bathing in this place is unquestionable; it grants rebirth, and surpassing even Indra’s realm, one attains the Lord’s world. There, upon the stone surface known as Kokāśilā, the place is called Śakra-Rudra. The Lord then reveals to the noble listener another great and special secret spot in the field: Daṃṣṭrāṃkura, where the Kokā river emerges. One who offers water there and remains for a day and night, and who departs from life steadfast in the Lord’s actions, attains the highest fruit in that secret field. From the heart of the mountain, water cascades into the Kokā river. Offering water upon the earth at this spot severs the bonds of worldly existence. If one departs from life here, devoted to the Lord’s actions, the blessing is profound. There is a blessed confluence of the Kauśikī and Kokā rivers. Bathing and staying there for a day and night fulfills whatever a person desires, whether in heaven or on earth. Departing from life at this confluence, engaged in the Lord’s act, brings ultimate refuge. Three streams converge there, seeking shelter in the Kauśikī river. While bathing, if one sees a fish, it is a sign of the Lord’s supreme secret. Should the sacrificer see the fish again, and bathe in that most secret place, liberation is assured—the fish is the Lord’s highest mystery. The Lord’s field called Kokāmukha stretches five yojanas wide. He describes its radiant beauty, shining like stone and sandalwood, and notes that even the gods struggle to attain it. Its features are remarkable, with the left side of the face and tusk elevated. Those who remember the Lord at Kokāmukha are freed from sin. If at any time in life one journeys to Kokāmukha, they enter the supreme secret among secrets, the highest and greatest place. Such perfection cannot be attained by Sāṃkhya or Yoga, but only through devotion to the Lord. Having revealed these wonders, the Lord assures the listener that he has shared the best, as requested. And finally, whoever recounts the glory of this supreme Kokāmukha, O Earth, shares the highest secret, bestowing blessings upon all who hear.