Śrī Varāha, the divine boar, spoke to the sinless one, describing the wondrous Kokamukha. He revealed that from the mountain named Jalabindu, and from the city upon the earth, a person who abandons all worldly attachments attains Varāha's own celestial realm. From that mountain, a stream falls to the earth, powerful like a pestle, and anyone who bathes there gains the merit of a thousand Agniṣṭoma sacrifices, remaining steadfast in their duties and reaching the highest reward. Such a soul is reborn in a vast and pure place, following the path of Varāha. Without doubt, they behold Varāha’s supreme form. Yet, this mystery is unknown to all, even to the Earth herself, though she is protected by Varāha. Those who are devoted to his worship are born on the island of Kraunca, and once more, by abandoning all attachments, they reach his world. It is at the very place where Varāha lifted the Earth with the blow of his tusk that anyone wholly purified from all sin attains his realm. Where five stones are marked with the name of Viṣṇu, on the island of Gomeda, Varāha’s path is followed. Freed from all sin, with a heart made pure, one beholds him there. At this sacred place, four streams descend from the heights of the mountain. Reaching the Kuśa Island, the devotee abides in Varāha’s worlds, unknown even to the gods—how much less to men or others. One who is devoted to Varāha’s deeds is born on Puṣkara Island, and, freed from all sin, attains his world. There, five streams fall, sheltered among the mountain groves. If one is born on Kuśa Island, devoted to Varāha’s deeds, then, falling from Kuśa Island, he attains the world of Brahmā. There, the seeker should bathe after fasting for five nights. Following Varāha’s path, he dwells in the worlds of the Sun, and surpassing even the Sun’s world, finally attains Varāha’s own realm. O goddess, here a single stream pours forth from a mass of rocks, and one who has fasted for seven nights, devoted to Varāha’s deeds, wanders across the seven continents. Surpassing all seven continents, he reaches Varāha’s world. A single auspicious stream falls from a mountain cave onto the earth. There, a person is born as a Vaiśya or a Śūdra, devoted to Varāha’s actions. Having performed a proper sacrificial rite with companions and suitable gifts, he attains Varāha. Here, a single stream falls, sheltered at the root of a banyan tree. As many as there are banyan leaves on that supreme peak, so many remain there, following Varāha’s path. Then, assuming a fiery form, the devotee ascends to Varāha’s world. At another place, a single thick stream falls, equal in volume to a water jar. There, one is born as a knower of the four Vedas, devoted to Varāha’s actions. Whoever bathes there, having stayed for five nights, receives Varāha’s blessings. Thus spoke Śrī Varāha, revealing the sacred paths and places where devotion, purity, and steadfastness lead souls to his divine world.