In the sacred Varāha Purāṇa, the tale unfolds with a warning: when a vow is performed unjustly, it becomes entirely corrupted, losing all its merit. Amidst this teaching, a question arises—what is there to be concealed in this matter that causes such trouble? The narrative then turns to address the king, who consumes flesh, cooked foods, and adorns himself with garments and ornaments, living a life of ceaseless activity. The king is reminded, “You go ceaselessly, O king; what remains when I am not with you?” At this, the king, moved by the words of righteousness, receives a loving reply. Together with his queen, the king sips water and rests for a moment, finding comfort in the pause. The best among fathers then speaks sweet words to his son, imparting wisdom and affection. The illustrious prince listens intently to his father’s words, and as time passes, the two remain together, their bond deepening. A call is made: “Come, come, Lord, let us go; see the secret intent.” There, in that sacred place, they attain death, free from all attachments. It is taught that by abandoning all attachments, one becomes a true devotee. Then, they reach Śvetadvīpa, the radiant realm, and this is revealed to Earth. The narrative continues: “Then I am pleased, O blessed one, with the greatly radiant Sun.” The story recalls the meritorious and supremely difficult act of the Boar incarnation, a deed of immense virtue. Thus ends the one hundred thirty-seventh chapter, entitled ‘The Granting of the Sun’s Boon and the Story of the Vulture and the Jackal,’ within the holy Varāha Purāṇa, in the section extolling the greatness of holy places, as spoken by the Boar. Now begins the tale of the Khañjarīṭa bird. This most sacred story was heard in the beautiful Saukarava region. The lotus-eyed lady, foremost among those who know all dharma, once again questioned that god, her mind filled with wonder. She asked, “Without desire, at the time of death, does one attain human birth? As I listen, a great and supreme curiosity has arisen in my heart. What merit arises from dancing, or what is the fruit of remaining awake? From sweeping, smearing, or offering fragrance and flowers—or by any other act, or by recitation, sacrifice, and the like—what are their rewards?” The god spoke sweet words to Earth, who desired righteousness: “Listen, beautiful one, to the truth of what you ask me. I shall tell you everything—all meritorious deeds that bring happiness.” The story continues: after consuming many things, the Khañjarīṭa bird was greatly afflicted by indigestion, O Earth. At that place, some children arrived, and while playing, they found the dead bird. Each child clamored, “This is mine! This is mine!” and they tried to seize it from one another. Then, one child took the bird and threw it into the waters of the Ganga. Thus, the wagtail bird was carried away by the sacred waters. The soul of the bird was reborn in the house of a merchant who had performed many sacrifices. The child grew wise, pure, and devoted to the Lord, O Earth. One day, seeing his parents seated, the virtuous boy approached them. He bowed with his head to the ground, joined his palms, and made a request: “I am not to be restrained in any way by my father or mother.” Hearing their son’s words, the couple became filled with joy. They replied, “Whatever you say, dear child, whatever is in your heart—there are thirty thousand cows, all yielding auspicious milk. I will tell you something else, for your sake, my son.” Thus, the story gently weaves together the teachings of dharma, the consequences of action, and the blessings of devotion, guiding the listener through the sacred wisdom of the Varāha Purāṇa.