In the sacred Kubjāmra grove, Varuṇa himself undertook profound austerities, persisting for five thousand and seven years. The power of this holy place is such that anyone who arrives with firm vows, whether still living or after departing from this world, attains a remarkable state: they move freely, unhindered, and without doubt. Such a soul, having relinquished all attachments, ascends to my world, the world of the Lord. Within this grove, a single, eternal stream flows, ever constant in its form. This is the supreme spot known as Saptasāmudraka, nestled in Kubjāmra. Here, the merit gained equals the fruit of three Aśvamedha sacrifices. Should a twice-born, of noble lineage, fall from heaven, he is reborn here. Alternatively, one who has mastered the senses and is free from all attachments may depart from life in this place. Let me tell you, O beautiful one, the sign of this sacred region: it is where the pure Gāṅgatā mingles with the waters of the Ganges. The goddess there consumes, as she desires, offerings of fragrant garlands and flowers. Just as Dhūmaketu and Agni find delight in this holy spot, so too do others. In this narrative, a prince, angered, spoke to the princess. He was handsome, attractive, and worthy of the admiration of kings and households. Always, by being face-to-face with him, she became just like him in the past. Anger had arisen in me, seeing him fallen before me. Hearing the words of his wife and son, the lord of the people of Kosala listened attentively. That statement had to be spoken in his presence. Then, smiling, the king addressed his son: "Speak, O fortunate one, what I had previously asked." Gold, jewels, garments, food, and other desired things were bestowed. Having set the boundary of the holy place, the king gave abundant gifts. The royal son, great in austerity, received the remnants. In battle, she was struck down by Nakula. Among the powerful, there was immense energy; among the ascetics, great austerity. One shall be born with four arms, established among the worlds, for the happiness of my devotees. What else do you ask? Thus concludes the one hundred twenty-sixth chapter of the glorious Varaha Purana, within the scripture of the Lord, describing the greatness of Kubjāmra, and the favor granted to Raibhya. Now begins the description of the Brahmana initiation thread. Having heard these teachings about dharma, all for the sake of liberation, the power of this sacred place, as narrated, is truly abundant. I hear both delusion and purity, O Lord, and again I ask you a question about dharma. This is my highest secret, and my greatest curiosity. Then, hearing the words of the earth, resounding like thunderclouds, Śrī Varāha spoke: "The gods themselves do not know this, nor those who are established in the discipline of yoga. O beautiful one, this is the righteous practice, auspicious and spoken from my mouth. What you ask of me, O fortunate lady, concerns the initiation and the divine teaching. Whoever receives the initiation I have described attains happiness, and by it, people are delivered from the ocean of worldly existence and birth." Approach the teacher, O goddess, and instruct me, for I am your disciple, O guru. Offerings of roasted grains, honey, sacred grass, and clarified butter, as sweet as nectar, are to be made.