O Madhavi, the sages raise their voices in praise, chanting sacred mantras from the Vedas to honor me. Their hymns resound through the heavenly realms, where the dwellers of those worlds also extol the ancient, supreme person. They glorify the god of beings, the lord who presides over all worlds, and revere the lord of gods, the imperishable one whose presence endures even at the end of ages. Again and again, they praise Keshava, the lord who is the very essence of the beginning of time, the master of beings, the great lord of all that exists. Among those who offer their homage are Narada, Parvata, Asita, and Devala, and many others such as Mitrāvasu and Parāvasu. These illustrious sages, having heard the powerful echo of the gods, wondered about its origin: “What is this sound that is heard, accompanied by the chant of Brahman?” In that moment, O lotus-eyed one, endowed with all forms and qualities, the gods expressed their desire to behold your form as Varahi. Responding to their wish, the god Narayana spoke gently to the Earth: “O Earth, you have been upheld for a divine thousand years. I am coming here—may good befall you—for the heavenly beings wish to see you.” Hearing these words of Mādhava, the Earth listened intently and then addressed the divine Boar-formed Person. With humility, she said, “I have sought refuge in you; I am devoted to you; you are my path and my Lord. O God, by what means are you pleased, and by what act are you worshipped? I have no distress at all in your constant actions. All the worlds of gods and demons, along with Indra and the Grandfather, exist because of you. What deeds do those perform, O Mādhava, who behold you? What is the duty of a brāhmaṇa, and what should a kṣatriya do? By what is yoga attained, or by what determined austerity? And what is considered painful dwelling, as well as food and drink? What kind of acquisition is there, and in which directions, O Lord? By what action, O Keśava, does one not go to an animal birth? By what does one attain old age, and by what is birth obtained? By the power of what action does one not enter the cycle of existence?” The Earth then called out, “Let those devoted to the Lord, and those intent on liberation, listen to me.” She continued, “Among all the months, Mādhava is foremost; indeed, the month of Mādhava. And in all sacrifices, Nārāyaṇa, the hero in the seven worlds, is always worshipped.” Thus, the instruction was given: “In the summer, one should perform all the prescribed rites as I have instructed. Among all the months, the summer month is considered the foremost, having attained prominence. In this way, O beautiful one, during summer, worship me as well. As many flowering halls as there are on earth, and as many as are fragrant, let them be offered. Likewise, during the rainy season, let my rites be performed, O Earth. Moreover, I will tell you another rite that grants liberation from worldly existence. With these flowers, one should worship with great reverence, reciting the mantra: ‘Salutations to Nārāyaṇa.’ Those devoted to meditation see you, dark as a cloud, revered in your greatness.” “In the month of Āṣāḍha, on the twelfth day, it is auspicious and brings all tranquility. Such a mortal does not perish in this worldly existence, in every age.” Thus, the divine teachings were imparted, guiding all beings—sages, gods, and mortals alike—on the path of worship, duty, and liberation, under the watchful gaze of the Lord.