Remembering her former birth, she spoke with deep affection: "I was born as your beloved, and now, as I lie near you, my life is slipping away." With gentle words she continued, "O blessed one, it is I who have brought you to this sacred place called Kokāmukha. Born into an excellent family, you have taken on human form in this world. I shall ensure that this very place brings happiness to the world of Vishnu." Overwhelmed by a sense of wonder, she worshipped, exclaiming again and again, "Excellent! Excellent!" Upon hearing her words, several goddesses themselves became deeply devoted to their husbands. They performed their duties in accordance with the prescribed rules, and, filled with joy, gave gifts to worthy recipients as was appropriate. The ascetic devotees, with hearts devoted to Vishnu, offered their possessions to the Brahmins. By the power of that sacred place, they attained the pure realm of Śvetadvīpa. Leaving behind their human existence, they arrived there, clothed in white garments and adorned with divine ornaments. Even the women of Śvetadvīpa were radiant, adorned with celestial jewels. All who reached that place possessed pure and supreme devotion to me, their hearts filled with truthfulness. There, Matsya and Cillī, along with others who had come with desire in their hearts, were also present. The twice-born should practice these very righteous acts, always imbued with devotion to Vishnu. Those devoted to me perform their actions established in my devotion, and through such actions, they attain dissolution into the five elements. Having shed their human state, they reach my world. There, all the women are fragrant with the scent of lotuses. By my grace, O beautiful-hipped one, they have reached the blissful realm of Śvetadvīpa. Among all actions, this is the highest; among all austerities, this is the greatest; and among all forms of righteousness, this is the supreme—proclaimed by me for your sake. This sacred knowledge should not be given to one who lacks devotion, who is faithless or deceitful. It is to be entrusted to one who is learned, skilled in the scriptures, and pure of soul. Such a person is freed from the fear of future birth. Whoever follows this path and comes to the great Kokāmukha attains the highest state. Now, having heard of the glory of Sumanogandha and Kokāma, the earth herself, filled with righteousness, addressed the Lord: "Even one born in an animal womb, if he attains the supreme state, does so by your grace, O Lord. I wish to know more. Through austerity or action, how do they behold you, O Mādhava?" Thus questioned by the goddess Mādhavī, Mādhava—Śrī Varāha—replied: "I shall tell you the secret dharma, the path to liberation from worldly existence. When the season of clouds has passed and clear autumn has arrived, when the air is neither too cold nor too hot and the swans are calling, on the auspicious twelfth day of the month of Kumuda, that is the sacred time. As long as the worlds are sustained, O Earth, this time remains holy. Let one perform my prescribed duties on the twelfth day there, in the spring season, with this mantra: 'O Lord, praised by Brahmā and Rudra, honored by sages and worthy of veneration, you have attained the twelfth day. Awaken, arise; the clouds have departed, the full moon has risen, the autumn flowers have blossomed. O Lord of the worlds, I offer these to you. For the sake of righteousness and to please you, I awaken and rise. O Lord of the worlds, those who worship you with sacrifice, with rituals, and with the Vedas—pure, awakened, and vigilant—worship you, O Lord of the worlds.'" Thus, the Lord revealed the path of devotion and righteousness, sanctifying Kokāmukha and guiding all beings toward the supreme state.