Listen, O noble one, as the divine narrative unfolds from the sacred Varāha Purāṇa. Viṣṇu, the Lord, declares that the profound secret he has spoken must remain concealed, even at the time of death. Those who recite this teaching daily, with unwavering determination, for the duration of a kalpa, and those who perform the prescribed rites at the three junctions of the day according to this method, are blessed indeed. Thus concludes the chapter on 'The Procedure for the Threefold Daily Mantra Worship,' marking the completion of its sacred instructions. Now, O Earth, hear from Viṣṇu the wisdom concerning the absence of birth—the means by which one does not return to the womb. One who, even after performing great deeds, does not boast or praise himself; who, being capable and devoted to compassion, carries out Viṣṇu’s deeds; who endures cold, heat, wind, rain, hunger, and thirst with patience; who remains devoted to his own wife and avoids the wives of others; who shares wisely and is always affectionate towards brāhmaṇas—such a person does not enter a bad womb, but attains the world of Viṣṇu. Further, one who is steadfast in Viṣṇu’s deeds and does not descend to a lower birth; who possesses equanimity, seeing a clod, a stone, and gold as equal; who never recognizes harm done by others, at any time; who refrains from wrongdoing and whose resolve is firm and true; who approaches his own wife only at the proper season and only for the sake of offspring—these men, O beautiful one, do not enter the womb again, but come to Viṣṇu. The eternal dharma of such serene men has been perceived differently by sages and beings: Shukra, Gautama, Shankha, Likhita, Agni, Vayu, Kubera, Shandilya, the ancestors, and Svayambhu—all have seen dharma according to their own understanding. Each upholds his own dharma as spoken by his insight. Therefore, one who stands firm upon his own path should not revile the dharmic acts of others. Such a person does not return to the womb, but attains Viṣṇu’s world. By following this path, men cross over the ocean of worldly existence and birth. Those who are always helpful to themselves, dear to gods, guests, and teachers; who never even think of approaching a Brahmin woman; who make no distinction among their sons; who touch a Kapila cow with devotion and do not defile a maiden; who offer water, are devoted to their teacher, and are not excessively talkative—such persons do not return to the womb, but reach Viṣṇu’s world. Thus concludes the chapter called 'The Absence of Birth.' Now, O Vasundhara, listen to the greatness of Kokamukha—the supreme secret among secrets. He who abstains from intercourse on the eighth or fourteenth day; who, even in childhood or youth, faithfully follows Viṣṇu; who, though living amid hardship, does not divide but remains endowed with virtues; who commits no wrongful acts and is steadfast in the vow of youth; and who is utterly free from desire, never longing for others’ possessions—O fair one, this secret is difficult even for the gods to attain. Such are the teachings of the sacred Purāṇa, revealing the path to transcendence and the world of Viṣṇu for those who live in accordance with dharma and devotion.