Those who perform the actions I have prescribed, O Earth, surely attain the highest perfection. Now, listen as I reveal to you the supreme secret of invocation at the three sacred junctions of the day, as you previously inquired. First, after bathing properly, those devoted to my rites—who recite my eternal form with faith—should know this: above, below, and across, I alone am established. In all ways, such a devotee is ever worthy of worship by others devoted to me. Moreover, I will share with you another secret, celebrated throughout the world. One should perform the supreme act with proper understanding, beginning with the utterance, “Om namo Nārāyaṇa,” and then recite this mantra: “We worship Nārāyaṇa, the source of those devoted to righteousness, the chief of all worlds.” Next, turning to face the west, one should again take a handful of water and, while reciting the twelve-syllable mantra, utter this prayer: “I praise the one thus established, the primeval, with endless forms, whose intentions never fail, the infinite.” Again, at that same time, taking another handful of water and saying, “Namo Nārāyaṇa,” one should recite the prescribed mantra. Then, facing south at that same time, one should offer worship with these words: “We worship the wondrous sacrifice, the true and the right, the primal form, the origin of time and others.” Becoming intent upon the wooden ritual act and restraining the senses, one should meditate and say: “We worship you, the drinker of Soma, whose eyes are the moon and the sun, whose eyes are like a hundred-petaled lotus.” At the three junctions of the day, this rite should be performed for me according to this very rule. This is the highest secret among all secrets, the supreme treasure among all yogas. It must never be revealed to a fool, a slanderer, or a deceitful person. Even at the time of death, this secret, spoken by Viṣṇu, should be kept hidden. Whoever recites this daily with unwavering resolve, for the duration of a kalpa, and whoever performs the rites at the three sacred times according to this method, attains supreme benefit. Thus concludes the one hundred and twentieth chapter of the divine Śrī Varāha Purāṇa, named “The Procedure for the Threefold Daily Mantra Worship.” Now, O Earth, hear from me about the absence of birth—how one may avoid entering the womb again. A person who, even after performing great deeds, does not praise himself, who does my works with capability and compassion, who endures cold, heat, wind, rain, hunger, and thirst, who is ever devoted to his own wife and avoids the wives of others, who shares with discernment and always shows affection to brāhmaṇas—such a person does not take birth in a lower womb, but attains my world. He who regards all equally—a clod, a stone, and gold—who does not perceive harm from others at any time, who refrains from wrongdoing and whose resolve is firm and true, who approaches his own wife at the proper season only for the sake of offspring—such men do not enter the womb again, O beautiful one, but come to me. The eternal dharma of such serene men has been seen differently by Shukra, and also by Gautama, as well as by Shankha and Likhita, each in their own way.