Following the sacred instructions, the devotee begins the ritual by preparing a fine powder—either from the prescribed substances or by grinding them in the palm. If one desires the highest accomplishment, it is essential to follow the actions as laid out by the Lord Himself. The devotee then takes amalaki fruit and the finest fragrant earth, gathering them with care. Next, a water vessel is brought forth, and a special mantra is recited, invoking the Lord’s manifest form and requesting Him, the sinless One, to accept the ritual bath. The ablution is performed with utmost reverence, using a golden, silver, or copper vessel, each suitable for the sacred task. After the bath, a fragrant substance is offered, accompanied by another mantra, acknowledging the Lord’s presence in all worlds and His union with the true ones. With devotion, the worshipper entreats Madhava to accept the offering, expressing satisfaction through heartfelt devotion. Garlands are then offered as part of the ritual, followed by a handful of flowers, each presented with a mantra seeking liberation from worldly existence and requesting Achyuta to accept the offering. Incense, composed of fragrant materials, is presented next, and the devotee recites the incense-mantra with focused mind, praying for liberation. The peace attained by the Sankhyas is invoked, and salutations are offered as the incense is presented. Having worshipped with garlands, fragrances, and ointments, and after carefully taking the offerings and placing joined hands upon the head, the devotee prays that the Blessed Lord—Srinivasa, the Supreme Person, glorious and blissful—be pleased. A beautiful yellow silk garment is offered to cover the divine body, and the devotee speaks of adorning the Lord with garments that fit, accompanied by the sound of Om and enveloped in righteousness and merit. This supreme offering brings mutual delight, preserves life, and is proper, suitable, true, and beneficial. The devotee requests the Deva to accept it. Following the prescribed path, the pure devotee praises the gods, declaring this as the supreme offering. After giving food and removing the offering, another mantra is recited, seeking ornamentation for the gods with fragrant substances and betel, wishing that both the household and the Lord’s image be especially adorned. The devotee offers the best ornament for the mouth, made for the Lord’s pleasure, and by this very service, the devotee fulfills the ritual. Thus concludes the one hundred eighteenth chapter of the Shri Varaha Purana, named ‘The Procedure for Divine Offerings.’ The narrative then turns to the rules regarding what may be eaten and what is forbidden. Having heard the procedure that leads to liberation, the devotee is instructed to perform this powerful act according to the prescribed path. The question arises: With what substance should the offering be accompanied? Mādhava is asked for guidance. The one skilled in righteousness and speech replies: “Let the offering be joined with the appropriate mantra.” Then, seven grains of rice with milk are taken, and many other substances—by the hundreds and thousands—are declared suitable. The types of rice suitable for use are named: Dharmacillika, leafy greens, fragrant red jasmine, Āmodā, Śivasundarī, Śirī, Kākula, and Śālikā varieties. Also mentioned are mudga beans, māṣa beans, sesame, kaṅgu, kuluttha, and others, all deemed proper for the rite. Thus, the devotee is guided step by step in the sacred procedure, ensuring that every action, offering, and substance is in harmony with the divine, leading toward liberation and the Lord’s pleasure.