Hear now, O noble one, of the revered gifts and their greatness as described in the Śvetavinītāśva narrative of the glorious Varāha Purāṇa. It is said that one should give the curd-cow—a cow offered with curds—to a recipient who is adorned with the virtues of forbearance and similar qualities. Along with this sacred gift, the giver should also present sandals, shoes, and an umbrella, and recite the prescribed mantra with devotion. Having thus given the curd-cow, O best of royal sages, the sacrificer is enjoined to reside for three nights as a king, basking in the merit of his act, O best of the twice-born. Moreover, whoever listens to this account with devotion, or causes it to be heard by others, is blessed. Thus concludes the chapter extolling the greatness of the gift of the curd-cow. Now, attend carefully, O king, to the majesty of the gift of the butter-cow—a cow fashioned entirely of fresh butter. On earth that has been purified with cow dung, one should respectfully spread a cowhide. Upon this, a pot containing one prastha of fresh butter should be placed. According to the sacred injunction, the butter-cow is then to be crafted: she should have golden horns and a beautiful face, her lips formed from flowers and fruits, her teeth carefully arranged, and her dewlap made with white threads. Her udders should be shaped from butter, her legs from sugarcane. She is to be adorned with golden horns, silver hooves, and decorated with five kinds of precious gems. Cover her with two cloths and festoon her with fragrant flowers. The mantras prescribed for all cows are to be recited over her, for this butter—born as divine nectar—is supremely auspicious. When the ritual is complete, the butter-cow is to be given to a householder Brahmin, along with the oblation and the essence, as befits an excellent Brahmin. Whoever witnesses this gift being made, O best of men, is blessed together with his ancestors and descendants. Likewise, whoever hears this account with devotion, or ensures it is heard by others, is also graced. Thus ends the chapter on the greatness of the gift of the butter-cow. Listen further, O best of kings, to the glory of the gift of the salt-cow. On ground that has been carefully smeared, with black antelope skin and sacred grass placed above, one should fashion a calf with four feet, its hooves made of sugarcane. Its mouth is to be formed of jaggery, its teeth from fruits, its eyes from gems, and its ears from leaves. Its tail is made of thread, its back from copper, its hair from sacred grass, and it is to be offered as one that yields milk. After worshipping her with fragrant flowers and incense, the giver should pray for the removal of afflictions caused by stars and planets. This salt-cow is to be given to a twice-born Brahmin who is of good conduct, learned in the Veda and its limbs, a Śrotriya who maintains the sacred fire. After performing the worship, reciting the mantra, and sitting near the cow’s tail, the giver should cover her with a pair of garments and present a blanket as a further gift. The Brahmin should be honored according to the previously described procedure. Reciting the proper mantra, the salt-cow—who is the knower of taste among all beings and honored by the gods—is then offered. After this, the giver should remain for a day, and if possible, offer gold in thousands, hundreds, or as per his means. Whoever listens to or causes this account to be heard with devotion is blessed. Thus, the greatness of these sacred gifts—the curd-cow, the butter-cow, and the salt-cow—has been declared, each chapter concluding the respective glories as narrated in the Śvetavinītāśva section of the illustrious Varāha Purāṇa.