O noble king, listen with reverence to the wondrous fruits that arise from the sacred act of giving a cow. When a person offers a cow in charity, the blessings are immense: he ascends to the very abode of Brahma, accompanied by his ancestors and other loved ones. There, he enjoys celestial pleasures for a long time, and ultimately attains the glorious realm of Vishnu. In that divine world, he is served by radiant Apsaras, surrounded by melodious singing and the sweet music of heavenly instruments. Such is the reward for this act of charity. Moreover, anyone who hears or recites this account with devotion is also graced with merit. Thus concludes the chapter known as 'The Ritual of Giving a Milk Cow,' from the Śvetavinītāśvāpokhyāna of the illustrious Varāha Purāṇa. Now, O great king, attend as I describe the greatness and procedure for the gift of a curd-producing cow. Once again, one must use a cowhide, beautifully adorned with heaps of flowers. Upon this, a pot of curd is to be placed atop a mound made from seven kinds of grains. This arrangement should then be covered with a pair of cloths and honored with fragrant substances and more flowers. The curd-cow thus prepared is to be given to a recipient who is virtuous—endowed with forbearance and other noble qualities. Along with the cow, sandals, shoes, and an umbrella should be offered, accompanied by the appropriate mantra. Having performed this rite, the giver should dwell as a king for three nights, enjoying honor and dignity. Whoever listens to or shares the account of this sacred act with devotion also earns great merit. Here ends the chapter entitled 'The Greatness of the Gift of the Curd-Cow,' in the Śvetavinītāśva narrative of the glorious Varāha Purāṇa. Now, O king, hear with attention the glory of the butter-cow—the cow fashioned from fresh butter. On earth that has been purified with cow dung, a cowhide is respectfully placed. Upon this, a pot containing one prastha of fresh butter is set. Following the prescribed injunctions, the butter-cow is shaped with golden horns and a beautiful face; her lips are formed from flowers and fruits, her teeth arranged with care, and her dewlap fashioned from white threads. Her udders are made of butter itself, and her legs from sugarcane. She is further adorned with golden horns, silver hooves, and decorated with five precious gems. A pair of cloths is draped over her, and she is festooned with fragrant flowers. The mantras prescribed for all cows are recited during the offering. This fresh butter, considered as divine nectar, is most auspicious. When the ritual is complete, the butter-cow is given to a worthy householder Brahmin, along with the oblation and its essence. Remarkably, even those who simply witness this sacred gift, together with their ancestors and descendants, are blessed. Likewise, anyone who hears this account with devotion or ensures it is heard by others attains great merit. Thus concludes the chapter called 'The Greatness of the Gift of the Butter-Cow,' in the Śvetavinītāśva narrative of the glorious Varāha Purāṇa. Now, O best of kings, listen as I reveal the greatness of the salt-cow. On ground that has been carefully smeared and purified, a black antelope skin and sacred grass are placed. There, a calf with four feet is crafted, its hooves made of sugarcane. Its mouth is fashioned from jaggery, its teeth from fruit, its eyes from gems, and its ears from leaves. The tail is made of thread, the back from copper, and the hair from sacred grass, and it is made to yield milk. After worshipping this creation with fragrant flowers and incense, the giver invokes blessings for the removal of afflictions caused by stars and planets at all times. The salt-cow is then given to a twice-born recipient who is of good conduct and learned in the Veda and its branches. Thus, O king, are the glories and procedures of these sacred gifts revealed, each bestowing blessings upon the giver, their kin, and all who hear or share these holy accounts.