Freed from all sins, the one who has mastered his senses attains heaven. Thus concludes, in the glorious Varaha Purana, the story of Shvetavinitaashva, with the hundredth chapter named "The Procedure for the Water-Cow." Now, O King, listen as I briefly recount the greatness of the gift of the rasa-cow and the procedure for its offering. One should take a pot filled with rasa—a sweet, nourishing juice—and another filled with sugarcane juice. By the side, a wise person fashions a calf, made with a quarter of the main measure. In this way, the rasa-cow is created, its feet formed of sugarcane, its horns and ornaments of gold, a cloth for its tail, and ghee as its udders. Its teeth are made of fruit, its back is auspicious and crafted from copper. This radiant cow is adorned with seven grains of rice and made to shine in all four directions. Four bowls of sesame are placed in the four quarters. Whoever desires heaven should always offer such a cow, yielding sweet juice. Both the giver and the receiver must fast for one meal on the day of the gift, and even those who witness the giving attain the highest state. With the previously described mantras, the wise should offer prayers for the rasa-cow. The merit of the gift is dedicated to ten ancestors, ten descendants, and the giver himself, making twenty-one in all. O King, I have thus described to you the unsurpassed cow yielding sweet juice. Whoever recites or listens to this daily with devotion reaps great merit. Thus ends the one hundred and first chapter, entitled "The Greatness of Giving the Cow Yielding Sweet Juice," in the Śrī Varāha Purāṇa, within the narrative of Śveta and Vinītāśva. Next, hear of the greatness of the sugar-cow. Hotā spoke: I shall describe the sugar-cow, which fulfills all desires. On unsmeared earth, first cover the ground with black antelope skin and kuśa grass. Upon this, spread a cloth and bring abundant sugar. From this sugar, fashion a cow complete with all its limbs and features. Her face and horns should be of gold, her teeth of gems and pearls. Her neck is adorned with jewels, her nose with fragrant substances. Her horns are of agaru wood, her back of copper, and her tail of linen, with all manner of ornaments. The cow’s feet are made of sugarcane, her hooves of silver. She is covered with a woolen blanket and silk cords, and adorned with bells and yak-tail fans. Her ears are formed from excellent leaves, her udders from fresh butter, and the wise further embellish her with various fruits. The best sugar-cow always has four streams, and the calf is made with a quarter portion by weight. The middle kind is made with half that weight, and the lowest with a single portion. If one is without wealth, the offering is made according to one’s ability, or with eight hundred pieces. After preparing the sugar-cow, according to one’s means, one should worship her with fragrances, flowers, and other offerings, and present her to a learned Brahmin. This should be accompanied by a thousand gold coins, or half that, or again half of that, as one is able. Even a hundred coins, or half a hundred, may be given, along with rings, earrings, and leaf-ornaments, after proper worship. Having also given a parasol and sandals, one should recite this mantra: “O cow of molasses, of great potency, bestower of all prosperity, auspicious one.” And further: “By this gift, O blessed Earth, grant me food and sustenance.” The giver, even if facing east, should offer the cow to a Brahmin. Whatever has been done—by speech, by action, or conceived in the mind—whether in weighing, in measuring, or declared for the sake of a maiden, falsehood does not bring ruin when the cow of molasses is given to a twice-born. Those who give it are seen and attain the highest state, where rivers flow with clarified butter and milk, and where seers, sages, and perfected beings dwell. There, too, go the givers of cows. By the grace of the cow of molasses, one quickly leads ten ancestors before, ten descendants after, and oneself—the twenty-first—to the world of Vishnu. At the solstices, equinoxes, eclipses, and at the end of the day, O wise one, it should always be given, having found a worthy recipient. It must be given with faith, for it grants both enjoyment and liberation, always bestows all desires, and is said to remove all sins. By the grace of the cow of molasses, all good fortune arises; one attains the Vaishnava abode, and all misfortune is destroyed. For ten, twelve thousand, ten, and eight births, there is never sorrow, suffering, or misfortune for that person. Whoever recites or hears this account with proper attention and devotion lives long with prosperity here, and after death, dwells long in heaven, honored by the gods and others. Now begins the one hundred and third chapter. Hotā said: Likewise, O King, hear about the cow of sugar, as it truly is. On earth, after smearing and covering it with black antelope skin and sacred grass, a cow of sugar is made, weighing four loads, which the virtuous say is the best; with a quarter portion, a calf is fashioned. Thus, the glory and procedures of these sacred gifts are revealed, each bestowing immense merit, happiness, and liberation upon those who give, receive, or even witness their offering.