As the sage, radiant with the brilliance of supreme power, approached, the king rose from his seat, joining his hands in reverence to greet the illustrious visitor. Honored by the king’s gesture, the sage spoke kindly, “O king, knower of dharma, for what purpose are you practicing such austerity? Tell me, what is the task you wish to accomplish?” With humility, the king replied, “O most fortunate one, I am afflicted because I am without a son; my lineage is empty. This longing torments my body, O revered twice-born sage.” Yajnavalkya, compassionate and wise, responded, “Enough of this severe austerity, O king. With little effort, you will surely have a son—there is no doubt.” Eager for guidance, the king asked, “How will I obtain a son with little effort, O blessed one? Please tell me, for you are pleased with my devotion.” Then Durvasa, the renowned sage, explained to the king the observance of Dvadashi, which occurs during the bright fortnight of Vaishakha. The king, especially desiring a son, faithfully observed the prescribed vow. Through its merit, he was blessed with a son named Nala, supremely righteous and praised even today as a noble and virtuous man. Durvasa revealed, “This is the incidental result for one who performs the rite—a good son is born, possessing wealth, knowledge, and excellent beauty. But hear also what is remarkable in the next world: after dwelling for one kalpa in Brahma’s realm among the Apsaras, at the end of his celestial enjoyment, he becomes a universal monarch upon creation’s renewal, living for thirty thousand years—of this, there is no doubt.” Continuing, Durvasa spoke, “In the month of Jyeshtha, one should likewise resolve and worship the Supreme Lord with various auspicious flowers. Begin by worshipping the feet with the words, ‘Homage to Rama, the delight of Rama,’ then the waist with ‘Trivikrama,’ the abdomen with ‘Holder of the universe.’ Worship the chest with ‘Year,’ the neck with ‘Samvartaka,’ the arms with ‘Bearer of all weapons,’ and the lotus-chariot-armed ones by their own names. After worshipping the thousand-headed great soul’s head, place the previously mentioned pot as prescribed. Cover it with a pair of cloths, and worship the golden images of Rama and Lakshmana. In the morning, one who desires a wish should give them to a Brahmin with a devoted mind.” Durvasa recalled, “Once, King Dasharatha, suffering from childlessness, asked about this rite. Desiring a son, he worshipped Vasistha, who explained the procedure. Dasharatha performed it, and his son was born of his own accord—a powerful son named Rama. Vishnu, the imperishable one, was pleased and manifested in fourfold form. This is the result in this world; now hear the result in the next. The performer enjoys pleasures in heaven as long as ten Indras, twice that number, reign. When that time has passed, he is reborn as a mortal and becomes a king who has performed a hundred sacrifices. All his sins are destroyed, and he attains eternal liberation.” Durvasa continued, “In the month of Ashadha, in the same way, one should resolve and worship the Supreme Lord many times with fragrant flowers. To Vāsudeva, offer worship to the feet; to Saṃkarṣaṇa, the hips; to Pradyumna, the abdomen; to Aniruddha, the chest. To the wielder of the discus, the arms; to the lord of the earth, the neck; by their own names, the conch and discus; and to the Purusha, the head. After worshipping thus, place a pot in front, covered with cloth, and above it set a golden image of Vāsudeva, the eternal fourfold form. Worship him with fragrance, flowers, and so on, in order, and give it to a Brahmin learned in the Vedas and of virtuous conduct.” Durvasa narrated, “Vasudeva became king, the enhancer of the Yadu lineage, and his wife Devakī held the same vows. She was childless, virtuous, and devoted to her husband. After a long time, Nārada visited their house. Worshipped by Vasudeva, Nārada spoke, ‘Listen, Vasudeva, to my divine purpose. I saw the earth in the assembly of the gods; the gods are unable to bear her burden. Saubha, Kaṃsa, Jarāsandha, Naraka, the powerful Kurus, Pāñcālas, Bhojas, and Dānavas—these oppress the earth. O best of gods, slay them.’ Thus addressed, the gods went to Nārāyaṇa, who appeared before them and declared, ‘This task I will accomplish; there is no doubt. Going among mortals, I will take human form. In the bright fortnight of Āṣāḍha, whichever woman, together with her husband, observes a fast, in her womb I shall be born.’ Having spoken thus, the god departed, and I have come to you. What has been instructed, especially for those without a son—by fasting, a man obtains a son together with his wife, without doubt. Vasudeva performed this Dvādaśī and obtained great fortune, blessed with sons and grandsons. Having enjoyed royal prosperity, he attained the highest state. This is the prescribed rite for the month of Āṣāḍha.” Durvasa continued, “In the bright fortnight of the month of Śrāvaṇa, one should worship the supreme god Janārnana with fragrance and flowers. To Dāmodara, offer worship to the feet; to Hṛṣīkeśa, the hips; to Sanātana, the abdomen; to the bearer of the Śrīvatsa, the chest. To the wielder of the discus, the arms; to Hari, the neck; to Muñjakeśa, the head; and to Bhadra, the crest. After worshipping and establishing the pot as before, place a pair of cloths upon it, and then set them above. A golden image of the Lord of gods, called Damodara, should be worshipped according to the prescribed method, with sandal, flowers, and so forth, in due order.” Thus, Durvasa revealed the sacred observances, their procedures, and the profound results bestowed in this world and beyond, guiding seekers through devotion, ritual, and the grace of the Supreme.