O revered one, listen as the sacred forms and abodes of the divine are revealed across the vast expanse of creation. On the lofty Manimat mountain, Shambhu himself resides, radiating his presence. Prajapati is established in Brahmanya, while Vishnu, the protector, dwells upon the summit of the medicinal mountain, bestowing healing and blessings. In Gaya, the Lord of cows, the mighty mace-wielder, the supreme god, is worshipped. Ardhanarishvara, the divine embodiment of unity, graces the holy southern slope of the Mahendra mountain. Vaikuntha, the celestial abode of Vishnu, is found on the Sahya mountain, and Aparajita, the unconquerable one, shines forth on Pariyatra. Saugandhi is venerated on the Malaya mountain, while Sadashiva stands at the foot of the Vindhya, ever auspicious. Among the Panchalas, Panchalika is established, O Brahmarshi, and Swayambhu, the self-born, is revered in Madhupata. Ayogandhi resides in Pushkara, and right here, Avimukta and Lola are celebrated, their glory sung by all. Bahlisha is honored at Kumaradhara, and Kartikeya is known as Barhina. In Kishkindha, the dwellers call me Vanamalina, the one adorned with the forest garland. The Lord bearing the Srivatsa mark, noble in form and fortune, is worshipped in the sacred Narmada region. On Arbuda, Trisauparṇa, and Sūkarācala—the mountain that upholds the earth—the divine presence is manifest. Likewise, here too, the third, Śaśiśekhara, is renowned for his splendor. On Hemakūṭa, Hiraṇyākṣa is celebrated, and Skanda, the mighty, is venerated at Śaravaṇa. Padmanābha, the lotus-navelled Lord who bestows happiness, is revered by sages. There too is Mahāhaṃsa, and at Prayāga, Vaṭeśvara shines forth. In Bhillīvana, the supreme yogi, Mahāyoga, is honored; in Mādras, Puruṣottama, the highest Purusha, is worshipped. At Śūrpāraka, the Four-armed One is venerated, and in Magadha, the Lord of Nectar blesses the land. Vanaspati dwells in the Daṇḍakāraṇya forest, and in Mahākośa, the destroyer of all sins is drawn by swans. On the peak of Vindhya, Mahāśairin is revered; in Kanthā, Madhusūdana is celebrated. At Lauhadaṇḍa, Hṛṣīkeśa is honored, and in Kosala, the enchanting one graces the land. Bhūdhara is worshipped at Devakānadyā, Kuśapriya at Mahodā, Sunetra in the Sindhu forest, and Śūra is established in Śūrapura. Śaṅkukarṇa is venerated at Bhīmā, and Bhīma is renowned in Śālavana. Maheśa stands tall on Mahilāśaila, and Śaśiprabha shines in Kāmarūpa. Upendra is revered on the island of Siṃhala, and Kundamālin is known as Śakrāhva. Kālāgnirudra is present there as well, alongside Kṛttivāsas. On Mahātala, O teacher, Deveśa, Chāgaleśvara, is renowned. The thousand-eyed one, famous for drawing forth his club to subdue demons, is worshipped. Across the earth, the lotus-like one is honored, and on the ground, the wielder of the discus is revered. In the world of Mahar, Agastya abides, and among people, Kapila is present. Brahmā is established in Brahmaloka, the seventh realm, that which is inconceivable, unsupported, spaceless, and full of austerity. On Plaksha Island, the one who rides Garuda is famed, O best of sages. The thousand-rayed one stands in Shāka, and the king of Dharma is established in Pushkara. From the moist earth to the farthest lands, among all moving and unmoving beings, these divine manifestations are celebrated. Here, the bestowers of righteousness, possessed of great energy, are praised as destroyers of clouds and eaters of oblations. Thus, gods, humans, and Sādhyas attain righteousness, wealth, desire, and ultimately liberation, through devotion and worship of these sacred forms.