The body of the divine, in its wondrous form, is intimately connected with the stars and constellations. The fingers are identified with the lunar mansion Punarvasu, while the nails are said to embody Sārpa. The mouth is the seat of Puṣya, and Svāti is known as the teeth. Mṛgaśīrṣa is established in the eyes of the form-bearing one, and in the hair on the head, the moist lunar mansion is considered a part of Hari himself. When Hari is worshipped in this way, he graciously grants the desires of his devotees. At the conjunction of the lunar mansion, it is prescribed that food should be offered to the foremost Brāhmaṇa. During times of longing, one should give sacrificial food and, as before, feed the twice-born. Cool water is to be offered at the time of longing, and when there is burning, cow’s milk should be given, along with food for the twice-born. When there is longing for Viṣṇu, fragrant flowers and water should be offered. The gods have declared that jaggery with something to lick should be given at such times. Each part of the body, associated with a particular lunar mansion, has its own offerings: In Anurādhā, the belly is honored, and rice aged sixty days should be given at the time of longing. In Viśākhā, the pair of arms is worshipped, and excellent rice pudding is the offering. In Punarvasu, the fingers are venerated, and snake-gourd is to be offered. In Jyeṣṭhā, the neck is worshipped, and sesame-sweet rice pudding is the prescribed food. In Puṣya, one should worship the mouth, offering rice cooked with ghee and milk at the time of longing. For the pleasure of Keśava, food should also be given to a Brāhmaṇa. Rice of red śāli mixed with priyangu is the desired offering for the enemy of Madhu. For the eyes, which are likened to the best part of the deer, deer meat is to be offered at the time of longing. In Bharaṇī, the head should be worshipped with fine cooked rice. Brahmins should be fed with devotion, offering them ginger mixed with jaggery during times of craving. Afterwards, gifts and fine garments should be given to both women and men, and a vessel of ghee should be presented to the Brahmin. The person who performs these rites is considered to be composed of the stars and is eternal. This sacred practice, first performed by Bhrigu, is said to destroy all sins. Those who observe it are blessed with beautiful offspring and well-formed limbs. Keśava destroys all that is harmful arising from both father and mother, granting boundless joy of mind and exceedingly splendid form. When worshipped, Janārdana, lord of the stars, bestows these blessings. Arundhatī, greatly fortunate, attained supreme fame by worshipping Govinda and obtained Revanta as her son. King Pūruvāḥ gained supreme beauty and a great kingdom. All those who worshipped the lord of the stars, endowed with form, obtained their desired happiness. Now, hear the supreme ordinance of the lord of the stars regarding the pilgrimage at this sacred place. Arundhatī herself worshipped Janārdana on the eighth day of the month of Caitra. Prahlāda, the lord of the Daityas, journeyed to Kurukṣetra. After inviting others, he bathed according to the procedures prescribed in the Vedas. Having purified himself, he went to behold the lion among men. Meanwhile, one Dānava traveled to Gokarṇa, and another Daitya went eastward to see Kāmeśvara. Thus, the sacred traditions and blessings of worship continue, guided by the stars and the will of the divine.