The fourth among the illustrious leaders, known as Kumudamālin and famed as the chief among the mighty, stood at the center of a great gathering. In reverence and unity, all the foremost gods, led by Brahmā himself, came forward and offered their own Pramathas—divine attendants of power and devotion—to serve the noble cause. Among these devoted followers were Saṃkrama, Vikrama, and Parākrama, each embodying strength and valor. From Candra, the moon, came the radiant jewel Vasumaṇi, while the twin Aśvins contributed Vatsanandina. The elements were represented through Kunda, Mukunda, and Kusuma, three attendants of their own unique might. Pūṣan, the nourisher, offered Pāṇityaja and Kālaka, both renowned for their formidable strength. The exalted Vindhya mountain gave Atiśṛṅga as an attendant, and the vast ocean bestowed Saṃgraha and Vigraha. The Nāgas, serpent beings of great power, added Jaya and Mahājaya to the gathering. Vāyu, the wind god, contributed Ghāsa and Atighāsa, while Aṃśumān offered five Pramathas to Ṣaṇmukha, the six-faced lord. Among these were Tālapātra, Nāḍijaṅgha, and six other attendants, each ready to serve with dedication. Mitra, the friend of all, gave Suvrata and Satyasandha, steadfast in their vows. The Yakṣas, mysterious guardians of wealth and nature, presented fifteen Gaṇas to Guha, including Ekākṣa, Kunaṭī, Cakṣu, Kirīṭin, and Kalaśodara, each with their own distinctive qualities. The sacred rivers, too, offered their gifts. From Mandākinī came Nanda; from Vipāśā, Priyaṅkara. Sauśikī sent forth Mārjāra, and Gautamī gave Krathakrauñca. Bhīmarathī contributed Bhīma, the Sarayū gave Vegāri, and the great river offered Citradeva, while Citrā presented Citraratha. Dhūtapāpā gave Jambūka, Veṇā offered Śvetānana, and Kāñcanā, desiring power, gave Kanakekṣaṇa. Dhūtapāpā also gave Mahārāva and Karṇā, who shone with the luster of coral. Viśālā and Sarasvatī together bestowed the hosts called Yajñabāhu, and among these were Karāla, Sitakeśa, Kṛṣṇakeśa, and Jaṭādhara, as well as Somāpyayana, Ugra, and Devayājina. The Kṛttikās, the starry mothers, gave their son Kūrmagrīva and five others, while the sages contributed five attendants of unique form to Skanda. The holy site Pṛthūdaka gave Cāṣavaktra and Jambūka, and Kanakhala offered his own host, Pañcaśikha. Mānasa provided Sarvauñjasa, Māhiṣaka, and Piṅgala, while Somatīrtha gave Vasudāmā, and Prabhāsa presented Nandinī. The seven Sarasvatas, rivers of sanctity, gave four wondrous Mothers, and Nāgatīrtha contributed Ekacūḍā, while Kurukṣetra gave Palāsadā. The purifier of feet, a sacred presence, bestowed Cauṇḍī, Bhaiṇḍī, and Yogabhaiṇḍī, as well as Śakaghaṇṭā, Śatānandā, Olūkhala, and Mekhalā. He further granted Suṣamā, Ekacūḍā, and the goddess Dhamadhamā, along with Sunakṣatrā, Kadrulā, Suprabhātā, and Muṅgalā. Koṭarāmūrdhvaṇī, Śrīmatī, and Bahuputrikā were also given, as were Sūpalā, Madhukumbhā, Khyāti, and Parā Dahadahā. Saṃtānikā, Vikalikā, and the one who dwells in four places were granted step by step. Finally, Raudrā, Karkaṭikā, and Tuṇḍā were bestowed, and Śvetatīrtha added these to the ever-growing and wondrous host. Thus, from all quarters—gods, rivers, sages, and sacred places—came a multitude of divine beings, each offering their strength and devotion to the noble purpose, united in service and reverence.