महापाशुपतं शस्त्रं करे कृत्वा च शंकरः
Taking the great Pāśupata weapon in his hand, Śaṃkara—
उज्जहार तदा शंभुर्दैत्यनाशाय सत्वरः
Then Śaṃbhu swiftly raised it for the destruction of the demon.
स्तुतिं कृत्वा ययौ वाग्भिः पृष्ठतोऽनुययुः सुराः
Having offered praise, he departed with words, and the gods followed behind him.
मायिनं तं त्रिधा भित्त्वा मायायुद्धेन शंकरः
Śaṃkara, by means of magical warfare, split that sorcerer into three.
जयाशिषा प्रयुंजाना ऋषयः सिद्धचारणाः
The sages, siddhas, and celestial beings bestowed blessings of victory.
अप्सरा ननृतुस्तत्र गंधर्वा ललितं जगुः 5.1.43.
There, the apsarases danced and the gandharvas sang sweetly.
जयशब्दस्तदा जातः प्राणिनां च गृहेगृहे
Then, cries of victory arose in every household among living beings.
प्रवर्तंते तदा यज्ञा महोत्सवसदक्षिणाः
At that time, sacrifices commenced, accompanied by great festivals and generous gifts.
उज्जितो दानवो यस्मात्त्रैलोक्ये स्थापितं यशः
Because the demon was slain, fame was established throughout the three worlds.
कृतं नाम ह्यवंत्या वा उज्जयिनी पापनाशिनी
The city called Avanti, or Ujjayinī, destroyer of sin, was thus named.
अद्यप्रभृति पुरी व्यास उज्जयिनी समाश्रिताः
From today onward, Vyāsa, those who have taken refuge in the city of Ujjayinī—
न तेषां दुष्कृतं किंचिद्देहे तिष्ठति पापजम्
No sin or evil deed arising from wrongdoing remains in their bodies.
विद्यार्थी गिरीशं धनार्थी धनेशं सुतार्थी सुतेशं दिनेशं सुखार्थी ५७ य एतस्यां महाभाग सदा वसति मानवः
A seeker of knowledge approaches Lord Śiva, a seeker of wealth approaches the Lord of Wealth, a seeker of children approaches the Lord of Children, a seeker of happiness approaches the Lord of the Sun—
तत्रैव वसते नित्यं कल्पकोटिशताधिकम्
Whoever, O most fortunate one, always dwells in this city remains there for more than a hundred million aeons.
य एतां वै कथां पुण्यां पठते शृणुतेऽथ वा 5.1.43.
Whoever reads or listens to this sacred story—
thumb|400px|समुद्रमन्थनम् शृणुष्व चादृतो व्यास बहुपुण्यकृतां कथाम्
Now listen attentively, Vyāsa, to this tale of great merit.
एकदा सर्वरत्नानां हानिर्जाता दुरात्मभिः
Once, all the jewels were lost because of evil-minded beings.
तदा सुरासुरैः सर्वैर्मिलित्वा मथितोंऽबु धिः
Then, all the gods and demons together churned the ocean.
कूर्मपृष्ठे विधिं कृत्वा रत्नानि दुदुहुस्तदा
Having made the tortoise's back the base, they then extracted the jewels.
तेन कृत्वा विषादोऽभूद्देवदानवयोस्तदा
Because of this, sorrow arose among the gods and the demons at that time.
वारितः कलहस्तेन देवदैत्यसमुद्भवः
By that act, the conflict born of gods and demons was restrained.
सागरांते च रत्नानि तिष्ठंति विविधानि च
At the edge of the ocean, various jewels remained.
मथ्यतामुदधिः शीघ्रं नात्र कार्या विचारणा
Let the ocean be churned quickly; there is no need for deliberation here.
मथ्यमानेंऽबुधौ तेषां मणिः प्राप्तश्च कौस्तुभः
As the ocean was being churned, they obtained the jewel called Kaustubha.
धन्वंतरिरथोत्पन्नश्चंद्रो जातोऽपि वै ततः 5.1.44.
Dhanvantari then arose, and the moon was also born from it.
उच्चैःश्रवा हयश्रेष्ठः सुधा रंभा ततस्ततः
Uccaiḥśravā, the best of horses, nectar, and Rambhā appeared thereafter.
पांचजन्यस्तथा शंखः करे तिष्ठति मुरद्विषः
Likewise, the conch Pāñcajanya came to rest in the hand of the enemy of Mura.
चतुर्दशापि रत्नानि प्राप्तानि विविधानि च
Thus, fourteen diverse jewels were obtained.
गत्वा ते च समासीना मंत्रं चक्रुः परस्परम्
Having gone there, they sat together and consulted with one another.
कोलाहलस्तथोत्पन्नो नारदः पुनरभ्यगात्
Then a great commotion arose, and Nārada came once again.