प्राग्दिग्वधूतिलकभासुरकर्णपूर मंदाकिनीदयितनाथ जगत्प्रदीप
O radiant ear-ornament of the eastern direction's bride, lord beloved of Mandakini, lamp of the world—
ब्रह्मैव सत्य शुभमंगल लोकनाथ व्योमांगणेश मुनिसंस्तुत विश्वमूर्ते
You alone are Brahman, truth, auspiciousness, lord of the worlds, lord of the sky, praised by sages, embodiment of the universe—
कृत्वांजलिं शिरसि पंकजकुड्मलाभं यत्संस्तुतस्त्वमिह देव मयाद्य भक्त्या
With hands joined on my head like a budding lotus, I have praised you here today, O god, with devotion.
नमः सवित्रे जगदेकचक्षुषे जगत्प्रसूतिस्थितिनाशहे तवे
Salutation to Savitr, the sole eye of the world, to you who are the cause of the world's creation, preservation, and destruction.
वरं दास्यामि यत्नेन यत्ते मनसि वर्तते
I will grant you a boon with effort—whatever is in your mind.
मद्दर्शनं हि विफलं न कदाचित्प्रजायते
For the sight of me is never fruitless at any time.
अर्जुन उवाच एष एव वरो मह्यं वराणामुत्तमोत्तमः
Arjuna said: This alone is the boon for me, the highest of all boons.
ये च त्वां मानवा भक्त्या स्तो ष्यंति प्रणताः सदा 5.1.32.
And those humans who always praise you with devotion, bowing down—
मनसश्चेप्सितं सर्व दातव्यं हि वरो मम आदित्यो ऽस्मै वरं दत्त्वा ह्युवाच वचनं शुभम्
Whatever is desired in their mind must be given—this is my boon. The Sun, granting this boon to him, spoke these auspicious words:
यस्त्वत्कृतेन स्तोत्रेण मां स्तोष्यति नरोत्तमः
Whoever, O best of men, will praise me with the hymn composed by you—
सनत्कुमार उवाच नारायणोऽपि संस्थाप्य शंखं दध्मौ प्रयत्नतः
Sanatkumara said: Narayana, too, having placed the conch, blew it with care.
दिवाकरं दिवानाथं तपनं तपतां वरम्
The illuminator of the day, the lord of the gods, the blazing one, the best among those who burn—
वरेण्यं वरदं विष्णुमनघं वासवानुजम्
The most excellent, the bestower of boons, Vishnu, the sinless one, the younger brother of Indra—
मयूखमालिनं विश्वं मार्तंडं चंडरोचिषम्
He who is adorned with rays, the universe, the sun, of fierce brilliance—
देवदेवमहिर्बुध्न्यं धाम्नां निधिमनुत्तमम्
The god of gods, the one of deep waters, the supreme treasure of radiance—
जगत्प्रबोधजनकं जगद्बीजं जगत्प्रभुम्
The awakener of the world, the source of the world, the lord of the world—
इनं प्रभाविणं पुण्यं पतंगं पवगेश्वरम्
The powerful, the pure, the radiant one, the lord of the wind-borne—
गृहं गृहकरं हंसं हरिदश्वं हुताशनम्
The house, the maker of houses, the swan, the one with green horses, the eater of offerings—
भवसंभावित भावं भूतभव्यभवात्मकम्
The one honored by existence, the essence of past, future, and present—
त्रैलोक्यतिलकं तीर्थं तरणिं सर्वतोमुखम् 5.1.33.
The ornament of the three worlds, the holy ford, the sun who faces all directions—
कल्पं कल्पानलं कालं कालचक्रं क्रतुप्रियम्
Time, the fire at the end of an age, time itself, the wheel of time, the lover of sacrifices—
त्वष्टारं विष्टरं विश्वं सदसत्कर्मसाक्षिकम्
The shaper, the expander, the universe, the witness of all acts, good and bad—
ब्रह्माणं वासरारंभे रक्तवर्णं महाद्युतिम्
At the beginning of the day, Brahmā appeared, radiant and red in hue.
नाम्नामष्टशतं दिव्यं विष्णुना समुदाहृतम्
Vishnu recited a divine collection of eight hundred names.
न तस्य विपदः क्वापि सर्वत्रापि शुभा गतिः
He faces no adversity anywhere; his path is auspicious everywhere.
तेजः प्रज्ञां परं लाभं ज्ञानं च लभते गतिम्
He attains supreme brilliance, wisdom, great gain, and knowledge, as well as the highest state.
केशवार्कमुखं दृष्ट्वा पद्मरागसमप्रभम्
Beholding the face of Keśava, shining like a padmarāga gem and the sun,
केशवार्कसमीपे तु रेणुतीर्थं प्रचक्षते
Near Keśava and the sun, the place is called Reṇu Tīrtha.
इति श्रीस्कांदे महापुराण एकाशीतिसाहस्र्यां संहितायां पञ्चम आवंत्यखण्डेऽ वन्तीक्षेत्रमाहात्म्ये केशवादित्यमाहात्म्यवर्णनंनाम त्रयस्त्रिंशोऽध्यायः
Thus ends the thirty-third chapter, describing the glory of Keśava Āditya, in the section on the sanctity of the Avantī region, within the fifth Avantī Khanda of the eighty-one-thousand-verse Śrī Skanda Mahāpurāṇa.
स्कंदस्य च जटाभद्रं चक्रे यत्र पुरा शिवः
It was there that Shiva once fashioned the auspicious matted locks of Skanda.