तप्तलोष्ठेषु पच्यंते यस्तु भक्तं परित्यजेत्
Are cooked on heated iron, as is one who abandons food that has been offered.
कुंभीपाके प्रयात्येव पादैरूर्ध्वैरधोमुखः
He goes to Kuṃbhīpāka, head downward, with feet upward.
स्वामिद्रोही च यो रौद्रस्तप्तकुंभे स पात्यते 5.1.29.
And he who betrays his master, that fierce one, is cast into a blazing pot.
परस्त्रीगामिनो ये च यांति क्रकचने तु ते
Those who go to other men's wives enter Krakacana.
देवद्विजपितृद्वेष्टा रत्नदूषयिता च यः
He who hates gods, twice-born, or ancestors, or who defiles gems,
पितृदेवगुरूणां च सपर्यां न करोति यः
And he who does not perform service to fathers, gods, or teachers—
अंत्यजेभ्यो ग्रहीता च नरके यात्यधोमुखे
One who accepts from outcastes goes headfirst into hell.
कृतघ्नः पिशुनः क्रूरः कूटमानी विडंबकः
An ungrateful person, a slanderer, a cruel man, a false measurer, and a deceiver—
लाक्षामांसरसानां च तिलानां रसकस्य च
—and those who consume lac, meat, broths, sesame, and intoxicating drinks—
मधुहा ग्रामहंता च याति वैतरणीं नरः
A honey thief and a destroyer of villages, such a man goes to the Vaitaraṇī river.
कर्मणा मनसा वाचा महानद्यां प्रयांति ते
By deed, thought, or word, they proceed to the great river.
असिपत्रे प्रयात्येव तथा पर्वविलंघकः
And one who crosses mountains unlawfully surely goes to the sword-leaf forest.
ते यांति नरके घोरे कृष्णसूत्रेऽतिदारुणे 5.1.29.
They go to the dreadful hell called Kṛṣṇasūtra, exceedingly terrible.
वृषलीमिथुनो यश्च पततस्तावुभावपि
And whoever has intercourse with an outcaste woman, both fall into hell.
ते पच्यंते कुभोज्ये च मित्र द्वेषी विशेषतः
They are cooked in foul food, especially the one who hates a friend.
पुत्रैरध्यापिता ये तै ते पतंति श्वभोजने
Those who are taught by their own sons fall into the food of dogs.
तत्र दुष्कृतकर्माणः पच्यंते यातनागताः
There, the evildoers who have come to torment are cooked.
पापं कृत्वा तु बहुलं प्रायश्चित्तपराङ्मुखाः
Having committed much sin and turning away from atonement—
प्रायश्चित्तं तु तस्यैकं शिवसंस्मरणं परम्
The supreme atonement for him is the remembrance of Śiva.
न याति नरकं शुद्धः संक्षीणाखिलपातकः तस्यां दीपः प्रदातव्यो देवदेवस्य चाग्रतः
He who is purified, whose all sins are destroyed, does not go to hell; for him, a lamp should be offered before the Lord of gods.
तत्सर्वं ब्रूहि मे तात दीपोत्पत्तिं च शोभनाम्
Tell me all this, dear one, and also the auspicious origin of the lamp.
अभिप्रयाचितुं यातस्तयापि सोऽभियाचितः
He went to ask for a boon, and by her he was also entreated.
तस्माद्याचे भृशं शंभो प्रसीद दिव्य लोचन
Therefore I earnestly ask you, O Śambhu, be gracious, O divine-eyed one.
भवेन वर्णिता सा वै अतीव शोभना मम
That which was described by Bhava is indeed most auspicious to me.
सिताब्जसंस्थितो भृंगो यथा शोभयते च तम्
Just as a bee seated on a white lotus enhances its beauty,
विरूपरूपकर्तासि न शृणोषि वचो यदा
You are the maker of various forms, yet you do not listen to words when spoken.
भवस्तयेति चोक्तस्तु तस्या वै पाणिमग्रहीत्
When she said, 'You are Bhava,' he took her hand.
रतिं दत्तवती सा तु जहास नाम कीर्तयन्
She granted him pleasure and laughed, uttering his name.
उवाच रोषसंयुक्ता संस्मृत्य देवभाषितम्
Remembering the words of the gods, she spoke, filled with anger:
सुवर्णरूपरूपा च यदा पुनर्भवामि च 5.1.30.
Whenever I become golden in form again,