तथा निशाचराः सर्वे त्वया वार्या विभीषण
Likewise, all the night-dwellers must be restrained by you, Vibhīṣaṇa.
परं त्वया परित्यक्ते मर्त्ये मे जीवितं व्रजेत्
But if you abandon me, my life will pass away among mortals.
तस्मान्मामपि तत्रैव त्वं विभो नेतुमर्हसि
Therefore, O Lord, you ought to take me there as well.
तस्मान्नार्हसि मां कर्तुं मिथ्याचारं कथंचन
Therefore, you must not ever act falsely toward me.
अहमस्मिन्स्वके सेतौ शंकरत्रितयं शुभम् भक्तिमान्प्रतिसंधाय यावच्चंद्रार्कतारकम्
Here, on my own bridge, I establish the auspicious triple form of Śaṅkara, with devotion, for as long as the moon, sun, and stars endure.
एवमुक्त्वा रघुश्रेष्ठो राक्षसेन्द्रं विभीषणम्
Having spoken thus, the best of the Raghus addressed Vibhīṣaṇa, the king of the Rākṣasas.
कुर्वन्युद्धकथाश्चित्रा याः कृताः पूर्वमेव हि
He recounted the wondrous tales of battles that had already taken place in the past.
शंसमानः प्रवीरांस्तान्राक्षसान्बलवत्तरान् ६.१०१.
He praised those mighty and valiant Rākṣasas who were stronger than others.
ततश्चैकादशे प्राप्ते दिवसे रघुनंदनः
Then, when the eleventh day arrived, Raghunandana set forth.
वानरैस्तैः समोपेतो विभीषणपुरःसरः ३२ मध्ये चैव तथादौ च श्रद्धापूतेन चेतसा
Accompanied by those monkeys, with Vibhīṣaṇa at the forefront, and with a mind purified by faith, both in the middle and at the beginning, he proceeded.
सेतुबंधं तथासाद्य प्रस्थितः स्वगृहं प्रति
Having reached the bridge, he set out towards his own home.
मानवा आगमिष्यंति कौतुकाच्छ्रद्धयाविताः
Men will come, filled with curiosity and faith.
राक्षसानां महाराज जातिः क्रूरतमा मता
O great king, the lineage of the Rākṣasas is considered most cruel.
यदा कश्चिज्जनं कश्चिद्राक्षसो भक्षयिष्यति । आज्ञाभंगो ध्रुवं भावी मम भक्तिरतस्य च
Whenever a Rākṣasa devours a person, then surely my command will be broken, and my devotion to him will be lost.
भविष्यंति कलौ काले दरिद्रा नृपमानवाः
In the age of Kali, men and kings will become poor.
नित्यं चैवागमिष्यन्ति त्यक्त्वा रक्षःकृतं भयम् । तेषां यदि वधं कश्चिद्राक्षसात्प्रापयिष्यति
Yet, abandoning fear of the Rākṣasas, they will always come; if any of them is killed by a Rākṣasa,
भविष्यति च मे दोषः प्रभुद्रोहोद्भवः प्रभो ॥ तस्मात्कंचिदुपायं त्वं चिन्तयस्व यथा मम । आज्ञाभंगकृतं पापं जायते न गुरो क्वचित् ॥ ६.१०१.
Then the fault will be mine, O lord, arising from the breaking of my command. Therefore, consider some means so that sin from breaking my command may never arise anywhere, O teacher.
तस्य तद्वचनं श्रुत्वा ततः स रघुसत्तमः
Hearing these words, the best of the Raghus then—
ततस्तं कीर्तिरूपं च मध्यदेशे रघूत्तमः
Then, in the central region, the best of the Raghus established that which was in the form of fame.
तेन संस्थापितो यत्र शिखरे शंकरः स्वयम्॥। शिखरं तत्सलिंगं च पतितं वारिधेर्जले
There, on the peak, Śaṅkara himself was established; that peak and the liṅga fell into the waters of the ocean.
एवं मार्गमगम्यं तं कृत्वा सेतुसमुद्भवम्
Thus, having made that path, arising from the bridge, accessible—
इति श्रीस्कांदे महापुराणएकाशीतिसाहस्र्यां संहितायां षष्ठे नागरखण्डे हाटकेश्वरक्षेत्रमाहात्म्ये सेतुमध्ये श्रीरामकृतरामेश्वरप्रतिष्ठावर्णनंनामैको त्तरशततमोऽध्यायः
Thus ends the one hundred and first chapter, called 'The Description of the Installation of Rāmeśvara by Śrī Rāma in the Middle of the Bridge,' in the section on the greatness of the Hāṭakeśvara field, in the sixth Nāgara-khaṇḍa of the eighty-eight-thousand-verse Mahāpurāṇa of Śrī Skanda.
यदाश्चर्यमभून्मार्गे श्रूयतां द्विजसत्तमाः
O best of twice-born, listen to the wondrous event that occurred on the way.
नभोमार्गेण गच्छत्तद्विमानं पुष्पकं द्विजाः
O Brahmins, that celestial chariot, Puṣpaka, was traveling through the sky.
अथ तन्निश्चलं दृष्ट्वा पुष्पकं गगनांगणे ३ त्वं गत्वा मारुते शीघ्रं भूमिं जानीहि कारणम्
Then, seeing that Puṣpaka had become motionless in the expanse of the sky, you quickly go, O Wind-god, and find out the reason on earth.
कदाचिद्धार्यते नास्य गतिः कुत्रापि केनचित्
Never, at any time, is its movement hindered anywhere by anyone.
बाढमित्येव स प्रोच्य हनूमान्धरणीतलम्
Saying, 'So be it,' Hanuman descended to the surface of the earth.
अत्रास्याधः शुभं क्षेत्रं हाटकेश्वर संज्ञितम्
Here below is an auspicious field known as Hāṭakeśvara.
आदित्या वसवो रुद्रा देववैद्यौ तथाश्विनौ
The Ādityas, Vasus, Rudras, the divine physicians, and the Aśvins—
एतस्मात्कारणान्नैतदतिक्रामति पुष्पकम्
For this reason, the Puṣpaka does not pass beyond this place.