प्रगृह्यतां वरोऽस्माकं यः सदा वर्तते हृदि
Let the boon that always dwells in our hearts be granted to you.
एतल्लिंगं समभ्यर्च्य तस्याऽस्तु हृदि वांछितम् ॥ ६.७९.
By worshipping this linga, may your heart's desire be fulfilled.
कुंडेऽत्र वांछितं सद्यः सफलं स हि लप्स्यते
Whatever is desired here in the vessel will immediately bear fruit, for he will surely obtain it.
निष्कामो वाऽथ संपूज्य लिंगमेतच्छुभावहम्
Or, without desire, one may worship this auspicious linga.
ऐरावतं समारुह्य दक्षयज्ञे ततो गतः
Mounting Airavata, he then departed for Daksha's sacrifice.
दक्षोऽपि विधिवद्यज्ञं चकार द्विजसत्तमाः
Daksha too performed the sacrifice properly, O best of twice-born.
इति श्रीस्कांदे महापुराण एकाशीतिसाहस्र्यां संहितायां षष्ठे नागरखण्डे हाटकेश्वरक्षेत्रमाह वालखिल्याश्रममाहात्म्यकथनंनामैकोनाशीतितमोऽध्यायः
Thus ends the eighty-ninth chapter, named 'The Account of the Greatness of Vālakhilya's Hermitage,' in the section on Hāṭakeśvara's Field, in the sixth book of the eighty-two-thousand-verse Skanda Purāṇa.
अथ सुपर्णाख्यमाहात्म्यं भविष्यंति ऋषय ऊचुः यदेतद्भवता प्रोक्तं तेजोवीर्यसमन्वितः
Then the sages said: 'O illustrious one, you have spoken of the future glory of Suparṇa, endowed with brilliance and strength.'
स कथं तत्र संभूत एतन्नो विस्तराद्वद
How did he arise there? Tell us this in detail.
तैर्मंत्रैर्वालखिल्यैश्च महाऽमर्षसमन्वितैः
By those mantras of the Vālakhilyas, filled with great wrath,
निवारितैश्च दक्षेण सूचिते विहगाधिपे
And by those restrained by Daksha, as indicated regarding the lord of birds,
ततः प्रोवाच संहृष्टो विनतां दयितां निजाम्
Then, delighted, he spoke to his beloved Vinatā,
येन ते जायते पुत्रः सहस्राक्षाधिको बली
By whom a son is born to you, stronger than Indra, the thousand-eyed.
तस्य तद्वचनं श्रुत्वा तत्क्षणादेव संपपौ
Hearing those words, she immediately drank.
एवं तज्जलपानेन तेजोवीर्यसम न्वितः
Thus, by drinking that water, he became endowed with energy and power.
येनामृतं हृतं वीर्यात्परिभूय पुरंदरम्
By whose strength the nectar was taken, overpowering Purandara.
यो जज्ञे दयितो विष्णोर्वाहनत्वमुपागतः ६.८०.
He who was born beloved of Vishnu and attained the status of his mount.
येन पूर्वं तपस्तप्त्वा क्षेत्रेऽत्रैव महात्मना
By whom, after performing austerities here in this very field, O great-souled one,
पक्षाप्तिर्येन संजाता यस्य भूयोऽपि तादृशी
Wings were first obtained by him, and again such as those.
मुनय ऊचुः कथं तस्य गतौ पक्षौ गरुडस्य महात्मनः एतन्नो विस्तराद्ब्रूहि सूतपुत्र यथातथम्
The sages said: How did the great-souled Garuda gain his wings? Tell us this in detail, O son of Suta, just as it happened.
गरुडस्य द्विजश्रेष्ठा बालभावादपि प्रभो
O best of twice-born, even in Garuda’s childhood, O lord,
तस्य कन्या पुरा जाता माधवी नाम संमता
He once had a daughter, esteemed and named Madhavi.
न देवी न च गन्धर्वी नासुरी न च पन्नगी
She was neither a goddess, nor a gandharvi, nor an asuri, nor a serpent-woman.
अथ तस्या वरार्थाय गरुडं विहगाधिपम्
Then, for the sake of her marriage, Garuda, lord of birds,
एतस्या मम कन्याया वरं त्वं विहगाधिप
For this daughter of mine, you are the chosen husband, O lord of birds.
त्वं भ्रमस्व द्विजश्रेष्ठ गृहीत्वेमां च कन्यकाम्
You should roam, O best of twice-born, taking this maiden with you.
ततस्तस्याः कुमार्या वै अनुरूपं गुणान्वितम् ६.८०.
Then, for that maiden, a suitable and virtuous match,
एवमुक्तोऽथ विप्रः स तत्क्षणात्कन्यया सह
Thus addressed, the brahmin, together with the maiden, at that very moment—
यंयं पश्यति विप्रः स कुमारं तरुणाकृतिम्
Whomever the brahmin saw, a youth of tender form,
कस्यचिद्रूपमत्युग्रं न कुलं च सुनिर्मलम्
Some had a very fierce appearance, but their lineage was not pure.