सर्वैराराधनीयेति मयापि घटितोंजलिः 1.3.2.21.
Because all should be worshipped, I too have joined my hands in reverence.
अनादिसिद्धं देवेशि तवेदं मौग्ध्यमीदृशम्
O Lady of the Gods, this bewilderment of yours is eternal and innate.
तपः समाधयश्चेति क्व कर्कशजनोचिताः । नारायणोहं लक्ष्मीस्त्वं ब्रह्मास्मि त्वं सरस्वती
Where are austerities and meditations, suited for harsh people? I am Nārāyaṇa, you are Lakṣmī; I am Brahmā, you are Sarasvatī.
वारुणी त्वं फणींद्रोहं रोहिणी त्वमहं शशी
You are Vāruṇī, I am the lord of serpents; you are Rohiṇī, I am the moon.
जाह्नवी त्वं समुद्रोऽहं मेरुरस्मि त्वमुर्वरा
You are Jāhnavī, I am the ocean; you are Meru, I am the earth.
बुद्धिस्त्वं राजराजोहं त्वं शमाऽहं समीरण
You are wisdom, I am the king of kings; you are tranquility, I am the wind.
विद्या त्वं वेदितव्योऽहं वाक्त्वमर्थोपि पार्वती
You are knowledge, I am the one to be known; you are speech, and I am meaning, O Pārvatī.
सृष्टि स्थित्युपसंहारविधानानुग्रहेश्वरे
In creation, preservation, dissolution, and the granting of grace, I am the lord.
चित्प्रकाशात्मनोर्देवि स्वेच्छाधृतशरीरया
O goddess, with a body sustained by your own will, you are the essence of consciousness and light.
दृष्टाप्रतिक्रिया तस्य क्रियते याधुना मया
That which has no remedy is now being acted upon by me.
गौरीं स्वकीय एवांगे गूहमानामिव ह्रिया 1.3.2.21.
Gaurī, as if out of modesty, concealed herself within her own body.
अर्थद्वयमिवाह्नाय संनिकर्षोपलंभतः
Like two meanings united by proximity, they came together.
तद्विचित्रमभूदंगं शिवयोरेकतां गतम्
That wondrous form appeared, the union of Śiva and Śivā.
अंगादर्धेंदुचूडस्य वपुरर्धेन्दुकूलितम्
Half the body was adorned with the crescent moon, and half was draped in moonlight.
एकपिंगलसध्रीचो गात्रमेकस्तनं बभौ
The limbs shone with a single tawny hue, and one breast was visible.
अवकाशो रुषो देवि मा भूरतः परं तव
O goddess, let there be no place for anger in you beyond this.
तदपीतस्तनीनाम्ना निवसात्र ममांतिके
Even so, O breast-named one, dwell here beside me.
जनाः सर्वे समाराध्य रमंतां भोगमोक्षयोः
Let all people worship and delight in both enjoyment and liberation.
अत्रैव सन्निधत्तां तु मंत्रसिद्धिप्रदा नृणाम्
Let her, who grants success in mantras to people, be present here.
सर्वरोगहरं पुंसामस्तु सर्वाघनाशनम्
May it remove all diseases of men and destroy all misfortunes.
भक्तिश्रद्धावतां नॄणां भूयास्तां भूतये भृशम् ।।1.3.2.21.
May it greatly benefit those people who possess devotion and faith.
तपोनुरूपं भजतां लोकेष्वाचंद्रतारकम्
Let it be according to the austerity of those who worship, for as long as the moon and stars endure in the worlds.
अद्यप्रभृति कुर्वंतु सान्निध्यं जगतां श्रियै
From today onward, let them bestow their presence for the prosperity of the worlds.
अरुणक्षेत्र एवात्र नित्यं कुर्वंतु संनिधिम्
Let them always be present here at the Aruṇa-kshetra.
त्वयाप्यरुणया देव्या स्थातव्यं करुणार्द्रया
You too, O goddess Aruṇā, must remain here, filled with compassion.
तदस्मिन्नरुणक्षेत्रे सुलभाः सर्वसिद्धयः
In this Aruṇa-kshetra, all attainments are easily obtained.
इदं कृतं पर्वतराजपुत्र्या प्रसादनं शोणगिरीश्वरस्य
This act of pleasing the Lord of Śoṇa-giri was performed by the daughter of the mountain king.
आह्लादितोऽस्मि शोणेशमाहात्म्यसुधया त्वया
I am delighted by you, by the nectar of the greatness of the Lord of Śoṇa.
कथं वज्रांगदः पांड्यराजः शोणव्यतिक्रमम्
How did Vajrāṅgada, the king of the Pāṇḍyas, cross over the Śoṇa?
कथं विद्याधराधीशौ कांतिशालिकलाधरौ
How did the two lords of the Vidyādharas, radiant and adorned with garlands, do so?