देवस्वभोक्तुः क्रोडास्य ब्राह्मणस्वस्यभोजिनः 4.1.8.
The one who enjoys the property of the gods, or eats what belongs to a Brahmin—
न देवार्थे न विप्रार्थे नातिथ्यर्थे पचेत्क्वचित्
Let him never cook for the sake of the gods, Brahmins, or guests at any time.
उग्रास्य शिशुहंतारममुं विश्रंभघातिनम्
O destroyer, the one with a fierce mouth who kills children or betrays trust—
ब्रह्मघ्नं चांधतामिस्रे सुरापं पूयशोणिते
The slayer of a Brahmin, the drinker of wine, the eater of pus and blood, in utter darkness—
तत्संसर्गिणमावर्षमसिपत्रवने तथा
And the one who associates with them, let him remain for a year in the forest of sword-leaves.
आप्लुत्याप्लुत्य दुर्दंष्ट्रकाकोलैर्लोहतुंडकैः
Having plunged and plunged again, let him be torn by jackals with terrible fangs and iron beaks.
स्त्रीघ्नं गोघ्नं च मित्रघ्नं कूटशाल्मलिपादपे
The slayer of a woman, a cow, or a friend, let him be bound to the false Śālmalī tree.
त्वचमस्य च संदंशैस्त्रोटय त्वं महाभुज
O mighty-armed one, tear his skin with iron pincers.
ज्वालाकीले महाघोरे नरकेऽमुं नि पातय
Cast him down into the dreadful hell impaled on a fiery stake.
कालकूटे च गरदं कूटसाक्ष्याभिवादिनम्
In the Kālakūṭa hell, give poison to the one who gives false testimony.
लालापिबेच दुष्प्रेक्ष्य तीर्थासुष्ठीविनं(?) नय 4.1.8.
Lead away the one who spits saliva, who is difficult to look at, and who spits in holy places.
रसविक्रयिणं विप्रमिक्षुयंत्रे प्रपीडय
Oppress the Brahmin who sells liquor and who uses a device for extracting liquor.
गोतिलांश्च तुरंगांश्च विक्रेतारं द्विजाधमम्
The lowest of twice-born who sells cows, sesame seeds, or horses—
मुसलोलूखले वैश्यं कंडयैनं पुनःपुनः
And the merchant who uses pestle and mortar—strike him again and again.
अधोमुखे च नरके दीर्घग्रीवप्रपीड्य
Press him down in a hell where his neck is stretched downward.
शूद्रं ब्राह्मणजेतारं वैश्यं बाह्मणमानिनम्
The Śūdra who overcomes a Brahmin, and the Vaiśya who pretends to be a Brahmin—
लाक्षालवणमांसानां सतैलविषसर्पिषाम्
Those who deal in lac, salt, meat, oil, poison, or ghee—
पाशपाणेकशापाणे बद्ध्वैतांश्चरणेदृढम्
Bind these with ropes or shackles, tying them firmly by the feet.
इमां स्त्रियं श्लेषयाशु पुंश्चलीं कुलकल्मषाम्
Quickly afflict this woman, the adulteress, who brings disgrace to her family.
स्वयं गृहीत्वा नियमं यस्त्यजेदजितेंद्रियः
He who, having taken a vow himself, abandons it due to uncontrolled senses—
इत्यादिजल्पन्दुर्वृत्तैः श्रूयते दूरतो यमः 4.1.8.
Thus, Yama is said to hear from afar the wicked words and deeds of the unrighteous.
ये प्रजाः पालयंतीह पुत्रानेव निजौरसान्
Those who protect their subjects here as their own sons—
वर्णाश्रमाश्च यद्राष्ट्रे ऽनुतिष्ठंति निजां क्रियाम्
And in whose kingdom the classes and stages of life perform their own duties—
नैव दीनो न दुर्वृत्तो नापद्ग्रस्तो न शोकभाक्
There is no one poor, no one wicked, no one afflicted by calamity, nor anyone suffering grief.
ब्राह्मणाः क्षत्रिया वैश्याः स्वधर्म निरताः सदा
Brahmins, Kṣatriyas, and Vaiśyas are always devoted to their own dharma.
उशीनरः सुधन्वा च वृषपर्वा जयद्रथः
Uśīnara, Sudhanvan, Vṛṣaparvan, and Jayadratha—
युवनाश्वो दंतवक्त्रो नाभागो रिपुमंगलः
Yuvanāśva, Dantavaktra, Nābhāga, and Ripumaṅgala—
एते चान्ये च बहवो राजानो नीतिवर्तिनः
These and many other kings were followers of righteousness.
दामोदराच्युत जनार्दन वासुदेव त्याज्या भटाय इति संततमामनंति
They continually recite the names Damodara, Achyuta, Janardana, Vasudeva, and declare: 'Renounce for the sake of the warrior.'
गंगाधरांधकरिपो हरनीलकंठ वैकुंठ कैटभरिपो कमठाब्जपाणे 4.1.8.
O bearer of the Ganges, enemy of darkness, Hara, blue-throated one, Vaikuntha, slayer of Kaitabha, lotus-handed tortoise.