क्रोडीकृत्य क्रोडपोतं तरक्षुः क्रीडयत्यहो
A tiger, having seized a boar's piglet, plays with it, indeed, in sport.
चलत्पुच्छोथ पिबति फेनिलेनाननेन वै
With wagging tail, it drinks with its foamy mouth.
यूका संवीक्ष्यवीक्ष्यैव भक्षयेद्दंतकोटिभिः
A louse, after observing and examining, is eaten with the tips of the teeth.
जातिस्वभावमात्सर्यं त्यक्त्वैकत्र रमंति च 4.1.3.
Having abandoned pride in birth, nature, and envy, they delight together in one place.
आखुश्चाखुभुजः कर्णं कंडूयेत चलाननः
A mouse, with moving face, scratches the ear of another mouse.
स्वकंठं घर्षयत्येव केकिकंठे भुजंगमः
A snake rubs its own neck against the neck of a peacock.
वैरं परित्यज्य लुठेदुत्प्लुत्योत्प्लुत्य लीलया
Abandoning enmity, they roll about, leaping and leaping again, in play.
क्षुधांधोपि न गृह्णाति सोपि तस्माद्बिभेति नो
Even blinded by hunger, he does not seize; nor does he fear him.
तद्दृष्टिपातं मुंचन्वै व्याघ्रो दूरं व्रजत्यहो उभे कथयतो ऽन्योन्यं सख्याविवमुदान्विते
The tiger, averting his gaze, indeed goes far away; both speak to each other with joy, like friends.
दृष्ट्वाप्युद्दंडकोदंडं शबरं शंबरोमृगः
Even seeing the hunter with upraised bow, the deer does not flee.
रोहितोऽरण्यमहिषमुद्धर्षति निराकुलः
The red deer fearlessly approaches the wild buffalo in the forest.
हुंडौ च मुंड युद्धाय न सज्जेते जयैषिणौ
In the arena, the bald and the shaven do not engage in battle, though they desire victory.
तृण्वंति तृणगुल्मादीन्श्वापदास्त्वापदास्पदम् 4.1.3.
The beasts of prey graze on grass and thickets, the very place of danger.
यः स्वार्थं मांसपचनं कुरुते पापमोहितः
He who, deluded by sin, cooks flesh for his own sake—
परप्राणैस्तु ये प्राणान्स्वान्पुष्णं ति हि दुर्धियः
Those wicked-minded ones who nourish their own lives with the lives of others—
जातुमांसं न भोक्तव्यं प्राणैः कंठगतैरपि
Flesh that is born should not be eaten, even if life has reached the throat.
वरमेतेश्वापदा वै मैत्रावरुणि सेवया
These calamities, O Maitrāvaruṇi, are preferable through service.
बकोपि पल्वले मत्स्यान्नाश्नात्यग्रेचरानपि
Even a crane in a pond does not eat fish that move in front of it.
एकतः सर्वमांसानि मत्स्यमांसं तथकैतः
On one side are all kinds of flesh, and on the other, fish flesh—thus is the distinction.
श्येनोपि वर्तिकां दृष्ट्वा भवत्येष पराङ्मुखः
Even a hawk, seeing a quail, turns away from it.
सुचिरं नरकान्भुक्त्वा मदिरापानलंपटाः
Those addicted to drinking wine endure long torments in hell.
अतएव पुराणेषु गाथेति परिगीयते
Therefore, in the Purāṇas, this verse is celebrated.
क्व मांसं क्व शिवे भक्तिः क्व मद्यं क्व शिवार्चनम् 4.1.3.
Where is flesh, where is devotion to Śiva? Where is wine, where is the worship of Śiva?
विना शिवप्रसादं हि भ्रांतिः क्वापि न नश्यति
Without Śiva's grace, delusion is never dispelled anywhere.
इत्याश्रमचरान्दृष्ट्वा तिर्यञ्चोपि मुनीनिव
Thus, seeing the ascetics, even animals behave like sages.
यतो विश्वेश्वरेणैते तिर्यञ्चोप्यत्रवासिनः
For by the Lord of the Universe, even these animals dwelling here—
ज्ञात्वा क्षेत्रस्य माहात्म्यं यो वसेत्कृतनिश्चयः
Whoever, knowing the greatness of this place, dwells here with firm resolve—
अविमुक्तरहस्यज्ञा मुच्यंते ज्ञानि नो नराः
Those who know the secret of Avimukta are released; the ignorant are not.
इत्याश्चर्यपरा देवा यावद्यांत्याश्रमं मुनेः
Amazed, the gods remain until they reach the sage's hermitage.
सारसो लक्ष्मणाकंठे कंठमाधाय निश्चलः ६७ कंडूयमाना वरटा स्वचंचुपुटकोटिभिः
A crane, motionless, holds Lakṣmaṇa's neck in its beak, while leeches scratch themselves with the tips of their own beaks.