एवमुक्ता सिद्धमाता तथेति प्रत्यपद्यत ३६.
Thus addressed, the Mother of Siddhas consented, saying, 'So be it.'
ततः क्षेत्रपतीन्देवाश्चतुःषष्टिं महेश्वरम् ३६.
Then the sixty-four Kṣetrapāla deities and Maheśvara,
त्वां च ये पूजयिष्यंति कार्यारभेषु सर्वदा ३६.
And all those who will worship you at the commencement of their undertakings,
तानसौ पालयेत्तुष्टः पिता लोकानिव स्वकान् ३६.
May you, when pleased, protect them as a father protects his own worlds.
कपर्दितनयं प्रार्थ्य स्थापयाचक्रिरे मुदा ३६.
Having sought the son of Kapardin, they joyfully established him.
तेषां सिद्धिं ददात्येष प्रबलो विघ्नराड्भवः ३६.
He, the powerful Lord of Obstacles, grants them success.
पश्येद्वा स्मरते वापि सर्वदोषैर्विमुच्यते सिद्धेयक्षेत्राधिपतिश्च सिद्धसरस्तथा सिद्धकूपश्च सप्त॥ ३६.
Whoever sees or remembers him is freed from all faults; the Lord of the Siddha-field, the Siddha-lake, and the seven Siddha-wells likewise.
अत्र तुष्टो ददौ रुद्रः सुराणां दुर्लभान्वरान् ३६.
Here, Rudra, being pleased, granted boons difficult for the gods to obtain.
स्नात्वा पिंडान्वटे कृत्वा पूजयन्मां च सिद्धभाक् ३६.
Having bathed, offering balls of food beneath the banyan, and worshipping me, one attains success.
अष्टाविष्टकरा नित्यं भवेयुस्तस्य सिद्धयः ३६.
For him, there will always be eighty-two kinds of accomplishments.
एकचित्तः शुचिर्भूत्वा सोऽभूष्टां सिद्धिमाप्नुयात् ३६.
Becoming single-minded and pure, he attains the desired accomplishment.
तस्य सिद्धिर्भवत्येव विघ्नैर्यदि न हन्यते ३६.
His accomplishment surely comes to be, unless he is struck by obstacles.
सिद्धिदा साधकेंद्राणां महाविद्यां जपंति ये ३६.
She who grants accomplishments to the foremost of practitioners is the great knowledge, recited by those who seek success.
मंत्रजाप्याद्ददात्येषा सर्वसिद्धीर्यथोप्सिताः ३६.
By reciting the mantra, she grants all accomplishments as desired.
सिद्धां बिकाप्रसादेन विघ्नक्षेत्रपयोर्मम ३६.
Accomplishment is attained by my favor at the place of obstacles and the Siddha-field.
अत्र सिद्धिं प्रयास्यंति कोटिशः पुरुषाः सुराः ३६.
Here, countless men and gods will strive for accomplishment.
यक्षत्वं चामरत्वं च प्राप्स्यंत्यत्र च साधकाः ३६.
Here, those who practice will attain the state of a yaksha or a celestial attendant.
सिद्धांबिकां समाराध्य सिद्धिमाप्स्यति दुर्लभाम् वादप्रचारतो वापि पुण्यावाप्तिर्भविष्यति॥ ३६.
By properly worshipping Siddhāmbikā, one will obtain even the most difficult accomplishments; or, through the spread of sacred discourse, one will gain merit.
त्र्यंबकेण वरेष्वेवं दत्तेष्वपि सुरोत्तमाः॥ ३६.
Thus, when these boons were granted by Tryambaka, O best of the gods,
प्रहृष्टाः समपद्यंत गाथां चेमां जगुस्तदा ३६.
They became delighted and then sang this verse together.
सर्वे देवाः सिद्धिलिंगं यो नरः पूजयिष्यति ३६.
Whoever among men worships the linga of accomplishment, all the gods—
इत्युक्त्वा ते जयं प्राप्ताः स्कंदेन सहिताः सुराः ३६.
Having spoken thus, the gods, together with Skanda, attained victory.
चतुर्वर्गफलावाप्तिं दत्त्वा क्षेत्रस्य संययुः ३६.
After granting the fruits of the four aims of life, they departed from the sacred field.
केचिल्लिंगानि पंचापि युद्धं केचिद्दिवं ययुः ३६.
Some took the five lingas, some went to battle, and others ascended to heaven.
सप्तमे मारुतस्कंधे व स नित्यं प्रियात्मज ३६.
In the seventh, on the shoulder of the wind-god, O beloved son, he always remains.
दर्शनान्मम भक्त्या च श्रेयः परमवाप्स्यसि ३६.
By seeing me and through devotion, you will attain the highest good.
इत्युक्त्वा विससर्जैनं परिष्वज्य महेश्वरः ३६.
Having spoken thus, the great Lord embraced him and let him go.
विसर्जिताः सुराजग्मुः स्वानिस्वान्यालयानि च ३६.
The gods, having been dismissed, returned to their own abodes.
इत्येतत्कथितं पार्थ लिंगपंचकसंभवम् ३६.
Thus, O Partha, has the origin of the five lingas been recounted.
श्रृणुयाच्छ्रावयेद्वापि स भवेत्कीर्तिमान्नरः ३६.
Whoever hears or causes this to be heard will become a man of fame.