तथा सितेन मनसा च भवंति सर्वे सर्वेषु चैव विषयेषु भवंति तज्ज्ञाः ३१.
Thus, with a pure mind, all become wise in all matters.
जाता ह्यमी भूतगणाश्च सर्वे ह्यमी ऋषयो ह्यमी देवताश्च॥ ३१.
Indeed, all these beings are born, all these sages, and all these deities as well.
विस्मयो नैव कर्त्तव्यस्त्वया वापि कुमारके ३१.
You should not be astonished, nor should you, Kumara.
वचनं कर्मसंयुक्तं सर्वेषां फलदायकम् कार्याणि मनःशुद्ध्यर्थं नात्र कार्या विचारणा॥ ३१.
Words joined with action give fruit to all; actions are to be done for the purification of the mind—no deliberation is needed here.
मनसा भावितो ह्यात्मा आत्मनात्मानमेव च ३१.
The self is indeed contemplated by the mind, and by the self, one knows the self.
अहं सदा भावयुक्त आत्मसंस्थो निरंतरः ३१.
I am always endowed with contemplation, established in the self, uninterrupted.
द्वंद्वातीतो निर्विकल्पो हि साक्षात्स्वस्थो नित्यो नित्ययुक्तो निरीहः ३१.
Transcending duality, free from doubt, directly established in oneself, eternal, ever united, without desire.
विस्मृत्य चैनं स्वात्मानं केवलं बोधलक्षणम् ३१.
Forgetting that very self, whose nature is pure consciousness—
अहं ब्रह्मा च विष्णुश्च त्रयोऽमी गुणकारिणः ३१.
I am Brahma and Vishnu; these three perform actions through the gunas.
अहंकारवृतेनैव कर्मणा कारितावयम् ३१.
By the activity of ego alone, these actions are caused by us.
पश्वादयः पृथग्भूतास्तथान्ये बहवो ह्यमी ३१.
Cattle and other beings, distinct in their own forms, and likewise many others indeed.
पतिता मृगतृष्णायां मायया च वशीकृताः ३१.
They have fallen into the mirage of illusion and are controlled by Māyā.
परस्परं दूषयंतो मिथ्यावादरताः खलाः॥ ३१.
Wicked ones, delighting in false speech, slander one another.
त्रैगुणा भवसंपन्ना अतत्तवज्ञाश्च रागिणः ३१.
Endowed with the three qualities, bound to worldly existence, ignorant of the true essence, and attached.
परस्परं दूषयंतो ह्यतत्त्वज्ञा बहिर्मुखाः ३१.
Ignorant of the truth, outwardly directed, they slander one another.
गुणातीते च वस्त्वर्थे परमार्थैकदर्शनम्॥ ३१.
But in the reality that transcends the qualities, there is vision of the one supreme truth.
यस्मिन्भेदो ह्यभेदं च यस्मिन्रागो विरागताम् ३१.
In which difference is non-difference, in which attachment becomes dispassion.
न तद्भासयते शब्दः कृतकत्वाद्यथा घटः ३१.
Speech does not reveal that, just as a pot, being artificial, does not reveal itself.
प्रवृत्तिश्च निवृत्तिश्च तथा द्वंद्वानि सर्वशः ३१.
Both activity and cessation, and likewise all dualities.
निरंतरं निर्गुणं ज्ञप्तिमात्रं निरंजनं निर्विकाशं निरीहम् ३१.
Uninterrupted, without qualities, pure awareness, stainless, unmanifest, without desire.
एतज्ज्ञानं ज्ञानविदो वदंति सर्वात्मभावेन निरीक्षयंति ३१.
Those who know knowledge declare this to be knowledge, perceiving with the sense of all-being.
अतीत्य संसारमनादिमूलं मायामयं मायया दुर्विचार्यम् ३१.
Transcending saṃsāra, whose root is beginningless, made of illusion, difficult to discern by illusion.
संसृतिः कल्पनामूलं कल्पना ह्यमृतोपमा ३१.
The cycle of birth and death has imagination as its root; imagination is like nectar.
शुक्त्यां रजतबुद्धिश्च रज्जुबुद्धिर्यर्थोरणे ३१.
The perception of silver in mother-of-pearl, and the perception of a snake in a rope, are due to error.
सिद्धिः स्वच्छंदवर्त्तित्वं पारतंत्र्यं हि वै मृषा ३१.
Success, acting according to one's own will, and dependence on others are indeed false.
एको ह्यात्मा विदित्वाथ निर्ममो निरवग्रहः ३१.
Knowing the one Self, one becomes free from possessiveness and without obstacles.
शशविषाणमेवैतज्त्रानं संसार एव च ३१.
This protection and saṃsāra are like the horns of a hare.
ममतां च निराकृत्य प्राप्तुकामाः परं पदम् ३१.
Having cast off possessiveness, those who wish to attain the supreme state.
यैस्त्यक्तो ममताभावो लोभकोपौ निराकृतौ ३१.
Those by whom the sense of 'mine' has been abandoned, and greed and anger have been cast away,
यावत्कामश्च लोभश्च रागद्वेषौ व्यवस्थितौ ३१.
As long as desire and greed, attachment and aversion remain established,