इंद्रं पुरोधसा सार्द्धमिंद्राण्या सहितं विभुम् २६.
Indra, along with his priest and Indrani, the sovereign, was also honored.
तथैव पूजिता चंडी भूतप्रमथगुह्यकैः ये चान्य आगतास्तत्र ते च सर्वे प्रपूजिताः॥ २६.
In the same way, Chandi was worshipped by the bhutas, pramathas, and guhyakas; and all others who had come there were also worshipped.
एवं तदानीं प्रतिपूजिताश्च देवाश्च सर्वे ऋषयश्च यक्षाः २६.
Thus, at that time, all the gods, sages, and yakshas were duly honored.
तथैव विष्णुना सर्वे पर्वताश्च प्रपूजिताः २७.
In the same way, all the mountains were worshipped by Vishnu.
माल्यवान्मलयश्चैव महेंद्रो मंदरस्तथा २७.
Malyavan, Malaya, Mahendra, and Mandara as well,
श्वेतः कृतः श्वेतगिरिर्निलाद्रिश्च तथैव च २७.
Shveta, which became the White Mountain, and also Niladri,
मानसाद्रिस्तथा शैलः कैलासः पर्वतोत्तमः २७.
Manasa mountain, and Kailasa, the best of mountains,
एवं ते पर्वतश्रेष्ठाः पूजिताः सर्व एव हि २७.
Thus, all those foremost mountains were indeed worshipped.
विष्णुना ब्रह्मणा सार्द्धं कृतं सर्वं यथोचितम् २७.
Everything was performed properly by Viṣṇu together with Brahmā.
हिमाद्रिणा बंधुभिश्च पर्वतं गंधमादनम् २७.
By Himālaya and his relatives, the mountain Gandhamādana was brought.
प्रमथाश्च तथा सर्वे तथा चंडीगणाः परे २७.
Likewise, all the Pramathas and the fierce hosts of Caṇḍī were present.
शिवस्योद्वहनं विप्राः शिवेन परिभाविताः २७.
O Brāhmaṇas, the wedding of Śiva was sanctified by Śiva himself.
पार्वतीसहितः शंभुः शंभुना सह पार्वती २७.
Śaṃbhu was together with Pārvatī, and Pārvatī was with Śaṃbhu.
तथा प्रकृतिपुंसौ च ऐकपद्येन नान्यथा २७.
Thus, the Lord and the Lady of Nature were united as one, not otherwise.
विमास्थस्तदा ब्रह्मा विष्णुश्च गरुडोपरि २७.
At that time, Brahmā was in his aerial chariot, and Viṣṇu was upon Garuḍa.
पाशी च मकरा रूढो यमो महिषमेव च २७.
Yama, holding a noose, rode a buffalo, and Varuṇa mounted a makara.
मृगारूढोऽथ पवन ईशो वृषभमेव च २७.
The Wind-god rode a deer, and Īśa (Śiva) a bull.
स्वैः स्वैर्बलैः परिक्रांतास्तथान्ये प्रमथादयः २७.
Each with their own forces, others such as the Pramathas also moved about.
सह्याचलो नीलगिरिर्मंदरो मलयाचलः २७.
Sahyādri, Nīlagiri, Mandara, and Malayācala were present.
एते चान्ये च गिरयः क्षीमंतो हि महाप्रभाः २७.
These and other great mountains, though lean, were exceedingly radiant.
बलिनो रूपिणः सर्वे मेर्वाद्यास्तत्र पर्वताः २७.
All the mountains beginning with Meru, powerful and of various forms, were there.
नंदिना ह्युपविष्टास्ते मेर्वाद्यास्तत्र पर्वताः सर्वैस्तैर्बंधुभिः सार्द्धं पुनरागमनं कृतम्॥ २७.
Those mountains beginning with Meru sat down with Nandin; with all their relatives, they again assembled.
स्वकालयस्थो हिमवान्स रेजे हि महा यशा विख्यातो हि महाशैलस्त्रिषु लोकेषु विश्रुतः॥ २७.
Himavān, remaining in his own place, shone with great fame, renowned as the great mountain in the three worlds.
कन्यादानेन महता तुष्टो यस्य च शंकरः २७.
Śaṃkara was pleased by the great gift of the maiden.
द्व्यक्षरं नाम येषां च जिह्वाग्रे संस्थितं सदा ते वै मनुष्यरूपेण रुद्रा एव न संशयः॥ २७.
Those whose tongues always bear the two-syllabled name are indeed Rudras in human form, without doubt.
किंचिद्दानेन संतुष्टः पत्रेणापि तथैव च २७.
He is satisfied even by a small gift, or even by a leaf offered.
पत्रेण पुष्पेण तथा जलेन प्रीतो भवत्येष सदाशिवो हि २७.
Sadāśiva is pleased by a leaf, a flower, or water offered to him.
एको महाञ्ज्योतिरजः परेशः परापराणां परमो महात्मा २७.
He alone is the supreme light, stainless, the lord of all, the highest among those who are beyond and not beyond, the supreme great soul.
निरंजनो नित्यरूपो निरोधो नित्यानन्दो नित्यमुक्ताः सदेव स्तुतो ध्यातः पूजितश्चिंतितश्च सर्वज्ञोऽसौ सर्वदा सर्वदश्च॥ २७.
He is unstained, eternal in form, cessation itself, ever-blissful, eternally liberated, always praised, meditated upon, worshipped, and contemplated; he is all-knowing, always and everywhere.
यथा वरिष्ठो हिमवान्प्रसिद्धः सर्वैर्गुणैः सर्वगुणो महात्मा २७.
Just as the Himalaya is renowned as the highest, possessing all virtues, the great soul endowed with every quality.