आंदोल्य मौलिमसकृत्कुंडलाभ्यां विराजितम् 4.2.72.
Her head, adorned repeatedly with swinging earrings, shone resplendently.
शैलाकारं तमायांतं दृष्ट्वा भगवती गजम्
Seeing the elephant, mountain-like in form, approaching, the blessed Goddess—
ततोत्यंतं स चीत्कृत्य देव्याकृत्तकरःकरी
then, with a loud cry, the elephant whose hand had been severed by the Goddess—
अचलां सचलां सर्वां स चक्रे सुरघाततः
made all the immovable and movable beings tremble, having slain the gods.
निःश्वासवातनिहताः पेतुरुर्व्यां महाद्रुमाः
Struck down by the wind of her exhalation, the great trees fell to the earth.
महामहिषरूपेण तेन त्रैलोक्यमंडपः
With the form of a great buffalo, he encompassed the pavilion of the three worlds.
ब्रह्मांडमप्यकांडेन तद्भयेन समाकुलम्
Even the cosmic egg, in part, was filled with fear because of him.
त्रिशूलघातविभ्रांतः पतित्वा पुनरुत्थितः
Struck and bewildered by the trident, he fell but then rose again.
स दुर्गो नितरां दुर्गो विबभौ समराजिरे
That Durga, truly formidable, shone on the battlefield.
अथ तूर्णं स दैत्येंद्रस्तां देवीं रणकोविदाम्
Then swiftly, the lord of the Daityas attacked that Goddess, skilled in battle.
ततो नभोंगणाद्दूरात्क्षिप्त्वा स जगदंबिकाम् 4.2.72.
Then, from afar, he hurled the World-Mother from the host of celestial beings.
अथांतरिक्षगा देवी तस्य मार्गणमध्यगा
Then the Goddess, moving through the sky, was in the midst of his arrows.
तं विधूय शरत्रातं निजेषु निकरैरलम्
Casting aside that arrow-defender with his own hosts in abundance,
हृदि विद्धस्तया देव्या स च तेन महेषुणा
He was pierced in the heart by that goddess, and by that great arrow.
महारुधिरधाराभिः स्रवंतीं च प्रवर्तयन्
Causing streams of great blood to flow forth and pour out,
देवदुंदुभयो नेदुः प्रहृष्टानि जगंति च
The divine drums resounded, and the worlds rejoiced.
पुष्पवृष्टिं प्रकुर्वंतः प्राप्ता देवा महर्षिभिः
The gods arrived with the great sages, showering flowers.
महेश्वर महाशक्ते दैत्यद्रुमकुठारके
O Great Lord, O Great Power, O axe for the demon-tree,
त्रैलोक्यव्यापिनि शिवे शंखचक्रगदाधरि
O Shiva, pervader of the three worlds, bearer of conch, discus, and mace,
हंसयाने नमस्तुभ्यं सर्वसृष्टिविधायिनि
O you who ride the swan, salutations to you, creator of all beings.
त्वमैंद्री त्वं च कौबेरी वायवी त्वं त्वमंबुपा 4.2.72.
You are Indrani, you are Kuberi, you are Vayavi, you are the lord of waters.
शशांककौमुदी त्वं च सौरी शक्तिस्त्वमेव च
You are the moonlight of the moon, you are the solar power as well.
त्वं गौरी त्वं च सावित्री त्वं गायत्री सरस्वती
You are Gauri, you are Savitri, you are Gayatri, Sarasvati.
चेतः स्वरूपिणी त्वं वै त्वं सर्वेंद्रियरूपिणी
You are the form of consciousness, you are the form of all the senses.
शब्दादि रूपिणी त्वं वै करणानुग्रहा त्वमु
You are the form of sound and so forth, you are the grace of the organs.
त्वं परासि महादेवि त्वं च देवि परापरा
You are supreme, O great goddess; you are both the transcendent and the immanent, O goddess.
सर्वरूपा त्वमीशानि त्वमरूपासि सर्वगे
You are all forms, O ruler; you are formless, all-pervading.
वषड्वौषट्स्वरूपासि त्वमेव प्रणवात्मिका
You are the form of vaṣaṭ and vauṣaṭ, you are indeed the essence of praṇava.
चतुर्वर्गात्मिका त्वं वै चतुर्वर्गफलोदये
You are the essence of the four aims of life, and the giver of their fruits.
यद्दृश्यं यददृश्यं च स्थूलसूक्ष्मस्वरूपतः
Whatever is seen and whatever is unseen, in gross and subtle forms,