In the sacred land described in the Skanda Purāṇa, it is taught that on the new moon, one should honor the Nagas and faithfully perform the Śrāddha rites, for such acts bring great merit. Thus concludes the account of the Nāga Tīrtha’s glory, a revered chapter in the pilgrimage section of the Avanti Khanda. Now, Vyāsa, listen to the story of another supremely holy place, a tirtha that destroys all sins and is consecrated to the mighty soul, Narasimha. Just the sight of this sacred ground is enough to wash away every transgression. In ancient times, the earth herself was seized by the wicked, and, overwhelmed by suffering, she took the form of a cow with a tear-streaked face and sought refuge among the gods, approaching Brahma for solace. Brahma, moved by her plight, spoke gently to comfort her, offering words that were true and perfectly suited to the moment. With a disciplined mind, he began to worship Gayatri, seeking a solution to her distress. It was then made clear that neither by day nor night, nor in the sky or on earth, nor by gods, demons, gandharvas, yakshas, serpents, kinnaras, humans, or birds, could death come to the demon who had brought so much suffering. Only a unique hero could be his end—one who would become the cause of his death. That fierce, law-defying demon threatened not only his own world but the very traditions of the gods. Those who had been oppressed by him found relief only when he was finally overcome. Therefore, it was proclaimed that all should journey to the forest of Mahākāla, the domain of the great Lord. At the southern side of Saṃgameśvara and north of Karkarāja lies the supreme abode known as Nṛsiṃha, a most sacred place. All were urged to hasten there, for within its bounds, the worlds would be restored to balance. Upon reaching the forest of Mahākāla, where the pure waters of the river Śiprā flow, the gods and devotees performed sacred baths, acts of charity, and worship of Lord Nṛsiṃha. There, in his own terrifying form, Nṛsiṃha slew the foremost of demons, Hiraṇyakaśipu, with a single blow of his hand. From that glorious moment, the gods have forever honored the midday with worship. Thus, Vyāsa, this supreme tirtha exists on earth in Avanti. Those who perform holy acts there attain the highest spiritual state. Especially on the fourteenth day, known as Nṛsiṃha day, whoever worships Lord Nṛsiṃha with focused devotion, and then beholds the deity Agastyeśvara with reverence, receives great blessings. It was there that Hanuman, the son of the wind, himself attained the highest accomplishment. Those who worship other deities at this sacred site find all their desires fulfilled. The son of Mitra and Varuṇa performed austerities there for the sake of accomplishment. It is taught that a man, together with his wife, should observe the Sāvitrī vow. Wherever one bathes and gives charity at a holy place, he gains auspicious fortune. One should give gifts adorned with seven kinds of grain and five precious gems, and, in accordance with his means, create a golden image of Sāvitrī. Such offerings bring abundant prosperity, auspiciousness, and enjoyment. A woman who observes the Sāvitrī vow becomes deeply cherished by her husband. Thus concludes the sixty-sixth chapter, “The Description of the Glory of the Nṛsiṃha Sacred Place,” in the Avanti division of the Skanda Purāṇa. And now, Vyāsa, prepare to hear of yet another supreme and renowned sacred place upon the earth.