Now, let me describe to you another sacred place, one that brings the highest auspiciousness. In the northeast, beyond the region of Durbhara, lies the revered site known as Mahāvidyā. Those who bathe in the lake before this holy place attain profound knowledge. This spot is also called Siddhapīṭha, the seat of accomplishment, for here, unwavering conviction is granted. O Brahmin, anyone who, with devotion, recites a mantra—be it Shaiva, Shakta, or of another tradition—with a steady and focused mind, should always do so here with deep faith. Therefore, in this sanctified place, one must diligently undertake japa and all related spiritual practices, never allowing negligence to creep in. Offerings of many kinds of food and abundant fruits should be made generously. Even mystical acts such as expulsion, enchantment, and, above all, delusion may be performed here. Indeed, at this seat of accomplishment, supreme liberation and the highest mastery can be attained. O virtuous one, during the bright fortnight of Ashvina, in the auspicious nine nights—when, after conquering Ravana, the terror of the worlds—there, where the devoted Bharata journeyed on foot, longing for Rama, a wondrous event occurred. At that very place, the celestial cow appeared, manifesting with udders streaming milk. When the monkeys and demons beheld the milk flowing upon the earth, they marveled and asked, “What is this?” Then the noblest of the Raghu line spoke to them. All those present, led by the sage Vasistha, stood there in awe. Vasistha, after a moment’s meditation, spoke calmly to Rama: “Hear, O Rama of mighty arms. This is the auspicious, wish-fulfilling cow. From the midst of this milk, Rudra himself has arisen, coming to behold you. Quickly offer worship here, by the side of the pond. In this milk-filled pond, the pure Lord is known as Dugdheshvara.” Rama then worshipped the linga, remembered as Dugdheshvara. That very pond, where Sita herself had offered reverence, became renowned as the meeting place of milk. Those who bathe in Sita’s pond and behold Lord Dugdheshvara find that their bathing, recitation, offerings, and acts of giving here become inexhaustible. By properly worshipping Dugdheshvara, all desires are fulfilled. Whoever acts thus, following the prescribed rules, and is skilled in compassion and righteousness, finds great blessings. In the eastern direction stands the great shrine established by Sugriva. There, after bathing and making offerings, devotees worship Rama with devotion. Opposite that place lies Hanumat-kunda. By bathing, giving, and worshipping Rama at these two sacred sites, Ayodhya is remembered as the supreme, pure treasury of righteousness. Hearing all this, those gathered respectfully said to sage Vasistha, “O treasury of austerity, tell us this most rare story. O Brahmin, narrate the supreme glory of Ayodhya as it is recounted. How should we undertake the pilgrimage, step by step and in the proper manner? Hearing this, one is freed from all sins—of this there is no doubt.” This most secret field, called Ayodhya, is truly supreme. Here, perfected beings and gods, having taken up the Vaishnava vow, always reside. They practice the highest yoga, with breath controlled and senses subdued. Adorned with lakes radiant with lotuses and water-lilies, this field of Hari is ever a place of delight for those who dwell within it.