Vibhāvasu, upon seeing his son crippled, was filled with sorrow and spoke out. When the radiant Savitṛ, lord of the worlds, questioned him about the cause, Vibhāvasu explained, “O master, for my morning meal I once begged at my mother’s presence. Immediately, my feet gave way, for I was struck down by my mother’s curse. This, O sinless one, is the strange tale—the reason for my suffering.” He continued, “She who cursed me is not the lovely-eyed daughter of Tvaṣṭṛ, purifier of the world. She has returned to her father’s house, and I was forbidden by her. She instructed that nothing at all should be spoken to Savitṛ by Chāyā.” Upon hearing of this, the blessed Tvaṣṭṛ approached, his heart filled with anger. When Tvaṣṭṛ arrived, the patriarch of the world rose suddenly to greet him. He bowed at Tvaṣṭṛ’s feet, circled him in reverence, and showed the utmost respect. Tvaṣṭṛ then said, “She has come to your house, dear one, following my path.” These words troubled the mind of Ravi, the Sun. Distressed, he wondered, “What shall I do? Where shall I go? Where is my beloved?” Tvaṣṭṛ told him, “Your radiance has been lost, broken, and has gone somewhere, deprived of its strength. Now, let it please you completely; do as should be done.” Hearing these words, the Sun watched as Tvaṣṭṛ fashioned the Sudarśana from a single blade of grass. With just a touch of its edge, Tvaṣṭṛ crafted it for Vivasvat. Then, Tvaṣṭṛ spoke sweetly to the Sun, “Take this, O best of gods; let it quickly go to the meadow. Where the union of both occurs, liberation is certain.” Heeding Tvaṣṭṛ’s words, Savitā, the all-heating one, journeyed to the place where the river Śiprā, rich in waters, joins with the Kṣātāsaṃgama. There, he found his beloved wife, who had taken the form of a mare. At that very spot, by merely the act of smelling with the nose, both sons were born. There, Chāyā gave birth to twins, O best of the twice-born. It is said that when Saturn is in conjunction, all desires are fulfilled. His fortune, held in his hand, always arises on earth. By worshipping the lord of the immovable, one’s sins are destroyed. Among Chāyā’s sons are Piṅga, Babhru, Sthāvara, and Pippalāyana. He is never afflicted by the slow-moving Saturn. Where Maruti stands, in the northern part of the sacrificial altar, the son of the wind attained supreme accomplishment through his austerities. His dwelling was adorned with jewels and decorated with gold, most excellent. Having crossed over to the realm of the Mothers, he is honored in the world of Brahma. At the sacred place of Dharma, the righteous perform acts such as bathing and giving gifts. At the hermitage of Cyavana, one should bathe and behold the Lord of Cyavana. By the grace of Cyavana, they attain the company of the gods. At that holy place, O best of twice-born, a person attains divine vision. There, the highly fortunate and world-renowned Sāvitrī follows the Sun.