The radiant Sun, adorned with a thousand rays, vanished from sight, leaving behind a profound stillness. In that moment, the king beheld an unparalleled form of the Sun, which emerged from the very body of Bhāskara. This sacred manifestation marked the place forever, and it became celebrated as Ghoṣārka-kuṇḍa. With devotion pure and unwavering, the king arranged a beautiful worship for this divine form of the Sun. He offered his reverence with the utmost faith and love, honoring the deity in every way. This holy site, always known as Ratikuṇḍa, came to be revered as the remover of all sins. Those who bathe and give gifts here are blessed with supreme brilliance. Ratikuṇḍa, famed and unequalled, is said to grant the fulfillment of every desire and purpose. O sage, by observing the proper rites, there is no doubt that one receives these blessings. In Ratikuṇḍa, and likewise in Kusumāyudha-kuṇḍa, if a couple bathes together in these two sacred pools, their wishes are fulfilled. Therefore, those who seek righteousness should bathe here, following the prescribed method. By doing so, Rati and Manmatha themselves are pleased. Bathing first in Ratikuṇḍa and then in Kaṃdarppa-kuṇḍa, one should especially worship Rati and Kaṃdarppa. All desires are attained—of this, there can be no doubt. The worship should be performed with sandalwood, aguru, camphor, musk, saffron, and similar offerings. When this is done, the satisfaction of Rati and Kaṃdarppa is certain. From Kusumāyudha-kuṇḍa, which lies to the west, bathing at this sacred place and beholding the Supreme Lord of Mantras brings great merit. In ancient times, Rāma, having fulfilled the task of the gods, performed a flawless rite here. With his senses mastered, he then prepared to ascend to heaven, having first bathed at this holy site. To the north of that place lies a beautiful lake, adorned with white lotuses and blue lilies—a sight of serene splendor. The greatness of Maṃtreśvara, the liṅga enshrined there, cannot be described by anyone; never has there been, nor will there be, a liṅga equal to Maṃtreśvara. This sacred emblem should be anointed with fragrant flowers, incense, ointments, and blossoms. When worship is thus performed, liberation itself rests in the devotee’s hand. By worshipping Maṃtreśvara, the wise are freed from all sins; it is a rite that must be undertaken with great devotion by all who seek to fulfill their aims. Even in times of great danger—such as explosions and calamities—those who worship here are protected. To the north, nearby, dwells the renowned goddess called Vanditī. Those who are bound by an angry king, confined with chains or shackles, should especially seek her out. A pilgrimage to Vanditī must be undertaken with diligence and care. She is to be worshipped with scents, flowers, incense, and lamps. For the joy of prisoners, O sage, a meal should be offered to brāhmaṇas. Further north lies Cuḍakī, famed across the earth. In times of uncertainty or when danger approaches, people should stand before her and make a sound with their thumbs—a gesture of supplication. The offering of lamps at her shrine is highly praised, for it grants all desires to the devotee. Turning eastward, there is another excellent holy place. Here, through bathing, giving, and worship performed by the twice-born, immense merit is gained. On the auspicious fourteenth day of the dark fortnight in the month of Bhādra, the annual pilgrimage is observed at this sacred site. This supreme holy place is known as Mahāratna. O best of sages, even women are encouraged to keep the night vigil festival here, and men should bathe with devotion and effort. Thus, these sacred places, blessed by divine events and worship, continue to grant their blessings to all who approach them with reverence and faith.