Taking up the mighty Pāśupata weapon in his hand, Śaṃkara, the great Lord, prepared himself to confront the demon. Śaṃbhu swiftly raised this divine weapon, intent on destroying the foe who threatened the harmony of the worlds. After offering his praises and departing with sacred words, he was followed by the gods, who joined him in his purpose. Through his mastery of magical warfare, Śaṃkara split the sorcerer-demon into three parts, ending the menace. The sages, siddhas, and celestial beings showered him with blessings, celebrating his victory. In the aftermath, apsarases danced joyously, and gandharvas sang sweet melodies, filling the air with celestial music. Cries of triumph echoed in every household among all living beings. At that auspicious time, sacrifices began anew, accompanied by grand festivals and generous gifts. The slaying of the demon established Śaṃkara’s fame throughout the three worlds. The city of Avanti, also known as Ujjayinī—the destroyer of sin—was thus named in honor of these events. From that day forward, Vyāsa, all who seek refuge in the city of Ujjayinī are freed from sin and evil deeds; wrongdoing cannot remain in their bodies. Seekers of knowledge approach Lord Śiva, seekers of wealth approach the Lord of Wealth, seekers of children approach the Lord of Children, and seekers of happiness approach the Lord of the Sun. Whoever, O most fortunate one, dwells in this sacred city remains there for more than a hundred million aeons. Those who read or listen to this sacred story are blessed. Now, Vyāsa, listen attentively to another tale of great merit. Once, all the jewels were lost due to the actions of evil-minded beings. In response, the gods and demons joined together to churn the ocean, using the tortoise’s back as the base. From this churning, the jewels were extracted, but both sides felt sorrow at the time, for conflict between gods and demons was restrained by this act. At the edge of the ocean, various jewels remained. Urged to churn the ocean quickly, without delay, they proceeded. As the ocean was churned, the jewel Kaustubha was obtained. Dhanvantari emerged, and the moon was born from the waters. Next appeared Uccaiḥśravā, the finest of horses, the nectar of immortality, and Rambhā, the celestial maiden. The conch Pāñcajanya came to rest in the hand of the enemy of Mura. In all, fourteen diverse jewels were gained. Gathering together, the gods and demons sat in consultation. Then, a great commotion arose, and Nārada arrived once more. Hari, assuming a bewildering form as a beautiful woman, approached. All present, their limbs weakened, fell under the sway of desire’s arrows. With cleverness, Hari distributed the nectar to the gods, ensuring their immortality. Having entered among them, Hari drank the supreme nectar. Yet, because of contact with the nectar, the demon did not die at that time. From Rāhu’s body, much blood flowed forth. Those who bathe and become pure, intent on beholding Rāhu, attain their desired object and gain the merit equal to gifting a thousand cows. After dividing the shares, all became possessors of jewels. Hari gave the horse with seven mouths, born of the ocean, to Sūrya, the Sun God. Thus, the treasures of the churning were distributed, and harmony was restored among the gods and demons.