There is a sacred place where, simply by bathing, a person’s deepest wishes are fulfilled. In this holy spot, worship must be conducted with devotion and in accordance with the prescribed rites—this is especially important for the Brāhmaṇas. The rituals are performed with the utmost reverence: the worshipper wears yellow garments, adorns themselves with fragrant garlands, and is praised by the sage Nārada and other great souls. The deity, resplendent with the Kaustubha gem shining upon his chest, is worshipped here for the attainment of all cherished rewards. When these rites are performed as prescribed, there is no doubt—one’s heartfelt desires are granted. Now, let me describe another sacred tirtha, one that is renowned for removing the stains of sin. This place is supremely pure and without equal, celebrated for granting the fulfillment of all desires and noble purposes. It is remembered as an especially auspicious site in the region of Rukmiṇī-kuṇḍa and Vāyavya. To protect this holy ground, mighty Yakṣas stand guard, their forms magnificent and imposing. It was here that the noble king Hariśchandra performed the royal consecration, the highest of all rites. Under the blessed influence of this place, a sage acquired every form of excellent wealth. The site is famed as Pramaṃthura, an abode brimming with joy and delight. Once, a wise and self-controlled sage, having conquered his senses, was filled with contentment at this very tirtha. A divine voice addressed him: “Choose a boon, O knower of dharma, without delay and without envy.” The sage replied, “Because of a king’s curse, my body has become exceedingly foul-smelling.” Perceiving this with unwavering devotion, the sage undertook the rite of consecration at the sacred spot. With water from the holy place, he performed the ceremony according to proper rites, full of reverence and resolve. Transformed by the power of the tirtha, the sage spoke sweetly with joined palms: “O omniscient one, let this place attain the fame it truly deserves. By your grace, O sage among Brāhmins, kindly exert your effort for this.” With a serene heart, the sage then spoke gently to the Yaksha present: “This sacred place shall henceforth be known as Dhanayaksha. It will bestow beauty upon the body and supreme assurance to the soul. Therefore, all who seek merit should bathe here with sincere effort.” He continued, “One should give gifts according to one’s faith and means, and especially offer worship to Lakshmi, the goddess of fortune. By such worship, O virtuous one, even the nine treasures themselves are honored—Mahapadma, Padma, Shankha, Makara, and Kacchapa. These treasures will have their presence in this very pool, O sinless one. Within these sacred waters, worship of the treasures and Lakshmi must be performed. Offerings of various foods and diverse garments should be made. Gold and other valuables, too, must be given according to one’s means, without any deceit regarding wealth. Especially fruits and gold should be given as offerings.” He explained, “Bathing on the fourteenth day of the dark fortnight brings abundant merit. In the month of Magha, on this very day, an annual pilgrimage should be observed. One should pray, ‘May the world, from Brahma down to the smallest blade of grass, be satisfied.’ O Yaksha, a person who follows this path will never be deluded.” “After bathing here, O Yaksha, you must perform the worship at the fore. The mantra for worship is: ‘Salutation to Pramatharaja.’ The worship of the treasures and the Lakshmis is especially for you. Whoever seeks wealth will obtain wealth; whoever desires a son will be blessed with a son.” “But,” he cautioned, “if a man, out of ignorance or delusion, neglects to perform the sacred bathing, O Yaksha…” The story pauses here, leaving the warning hanging in the air—a gentle reminder of the importance of faith and devotion in these sacred acts.