In that sacred region, a wise and self-controlled person, filled with reverence, bathes with due ritual observance—especially on the eleventh day of the bright fortnight of Āśvina, having undertaken vows with devotion. After properly worshipping Viṣṇu there, such a devotee attains the fulfillment of every desire. This holy place, situated in the southwestern quarter from the source of the milk-water, is renowned for its power to remove all sins and is imbued with the nectar of virtue. In ancient times, the noble sage Bṛhaspati himself performed a great sacrifice there, strictly following the prescribed rites. The altar, shaded and sanctified by the presence of Suparṇa, was so pure that the sinful could not approach it. Indra and the other gods, too, bathed there with utmost care, recognizing the site's sanctity. By bathing and making offerings at this place, one is freed from all sin. On the fifth day of the bright fortnight of Bhādra, a pilgrimage here brings abundant spiritual merit. Those who worship both Bṛhaspati and Viṣṇu at this spot, especially if they are suffering from afflictions caused by Bṛhaspati’s planetary influence, find relief. The prescribed rite involves performing a fire offering, creating an image of the Guru in gold, and bathing with pure intent and Vedic knowledge. When these rites are observed, there is no doubt—the affliction caused by the planets is destroyed. To the south of this sacred site lies the excellent altar of Rukmiṇī. It was at this very place that Viṣṇu himself once made his abode in the waters. Here, devotees should perform bathing, charitable giving, and fire offerings, all accompanied by Vaiṣṇava mantras. The annual pilgrimage to this site must be undertaken with great care. Remarkably, a barren woman who undertakes this pilgrimage will, without doubt, become a mother. Having enjoyed all worldly pleasures, she will ultimately delight in Viṣṇu’s celestial realm. Indeed, anyone who bathes here attains the fulfillment of all desires. Worship at this site must be performed strictly according to the prescribed rites, especially by Brāhmaṇas. Viṣṇu is to be envisioned as clad in yellow garments, adorned with fragrant garlands, and praised by sages such as Nārada. He bears the radiant Kaustubha gem upon his chest, and those who worship him thus are granted all their desired rewards. When these rites are performed as instructed, there is no doubt that all desires are fulfilled. Now, let me tell you of another sacred place, one that removes all sin. This holy site is supremely pure, unmatched in its sanctity, and grants fulfillment of every desire and purpose. It is known as an auspicious place in the region of Rukmiṇī-kuṇḍa and Vāyavya, and is zealously guarded by powerful Yakṣas for its protection. It was here that King Hariśchandra performed the highest royal consecration, the rājasūya, and under the influence of this sacred place, the sage gained all manner of excellent wealth. This place is famed as Pramaṃthura, the abode of joy and delight. Once, a wise sage who had mastered his senses was greatly pleased in this holy region. He was told, “O knower of dharma, choose a boon without delay and without envy.” The sage replied, “Due to a king’s curse, my body has become exceedingly foul-smelling.” Understanding the situation with deep devotion, the sage performed the consecration ritual at this sacred spot, using its holy waters and following the proper rites with reverence. Transformed by his devotion, the sage spoke sweetly with joined palms, “O omniscient one, let this place attain the fame it deserves. By your grace, O sage among Brāhmins, may you exert yourself so that this sacred site is glorified as it should be.” Thus, the sanctity and blessings of these holy places are preserved and extolled, their power to remove sin and grant wishes assured for all who approach with reverence and faith.