After the glories of Tripuṣkara had been extolled, the sacred narrative continued, describing the wondrous power and blessings of holy places in the land of Arbuda. It was said that wherever a person bathes with devotion at these tirthas, he attains lordship among hosts, such is the potency of these sanctified waters. In ancient times, after slaying the demon Andhaka, the Bull-bannered Lord Śiva, accompanied by his attendants, graced these very sites. Especially on the fourteenth day, O King, those who perform the prescribed rites there are greatly blessed. Within a certain cave, a liṅga, worshipped by perfected beings since time immemorial, had been established. It was revealed that whatever desire a devotee contemplates while worshipping this liṅga is surely fulfilled. There is also a place of great wonder, of which it is said: merely by beholding it, one is never separated from their cherished desires. Long ago, Queen Śacī, stricken with sorrow, entered this very spot. By the power of that sacred ground, though separated, Śatakratu—Indra—was reunited with her. Thus, whether man or woman, if separated in this auspicious forest, they are brought together again, just as Indra and Śacī were. The best of Brāhmaṇas praise the merit of giving fruits there. Another tirtha was established long ago by the devoted king Dhundhumara. Whoever, with sincere devotion, worships the divine couple—Umā and Maheśvara—at this site, is blessed indeed. There is yet another holy place where, it is said, whoever bathes is endowed with brilliance. Even one who has lost fortune and radiance, or is afflicted with foul odor, can be restored. Once, Indra himself, deprived of his luster, questioned the wise Brāhmaṇa Bṛhaspati, for without this sacred place, he could not regain his brilliance. After wandering to many tirthas, Shakra—the lord of men—bathed here; exhausted, he was restored to his former energy and freed from all foulness, surrounded once more by the gods. Thus, all who bathe here, whenever they obtain Shakra’s favor, will be blessed with good fortune in every birth. At another renowned tirtha, bathing with proper observance grants the desired fruit. In the distant past, there lived a Kṣatriya named Nimi, descended from the solar dynasty. He undertook a fast unto death, remaining there in deep concentration. During his vigil, the auspicious stories of great royal sages were recited. At the conclusion, the sage Lomasha appeared. Hearing the tales, King Nimi was overcome with distress and sought guidance from the learned Brāhmaṇa. Lomasha, moved by compassion, assured the king: “Here, I shall bring forth things born on Jambūdvīpa. O great king, bathe where all have become one.” Having spoken, Lomasha entered deep meditation. For the king’s assurance, a Jambū tree appeared at that very spot. After bathing at this holy place, King Nimi, with his body, ascended to heaven. Furthermore, it is declared that when the sun enters the sign of Kanyā (Virgo), whoever performs śrāddha rites there attains great merit. Thus, the greatness of these sacred tirthas—Tripuṣkara, Rudra Lake, Guheśvara, the Unseparated Field, Umāmaheśvara, Mahaujasa, and the Jambū-tīrtha—was revealed, each bestowing blessings, fulfillment of desires, reunion, brilliance, and ultimately, liberation to the devoted.