Those men who worshipped with deluded minds, and likewise Ketakī, who had spoken falsely, incurred the displeasure of the god. Pronouncing a curse upon them both, the god then turned to Keśava and spoke: “Because of your truthful speech, O steadfast one, ask for a boon. I am never satisfied by those who are impure. Now, bring this liṅga, named Ananta, into a lighter form without delay.” Again, the god addressed Keśava, saying, “Hear my words, O Hari. In this most pure place, establish the liṅga for me.” Burned by the radiance of the god, Keśava’s form became dark in color, and so, it was declared: “Therefore, O man, upon rising in the morning, utter ‘Kṛṣṇa, Kṛṣṇa’ as his name.” Thus, even Vāsudeva, taking the liṅga, went to the Arbuda mountain. From this event, the sacred place called Kṛṣṇa-tīrtha arose upon the earth. Whoever bathes in the holy Kṛṣṇa lake and beholds that liṅga attains, without desire, the fruit of all gifts. Therefore, one should make every effort to bathe there. On the eleventh day, O great king, fasting and with senses controlled, he who with faith performs śrāddha in the morning, and he who gives black sesame to the brāhmaṇas there, merely by seeing Kṛṣṇa-tīrtha, a man is blessed. On the slope of that mountain is a place known as Māmu-hrada. There, a man who bathes properly, with faith and full concentration, finds a liṅga on its western side. Having bathed in the holy Māmu-hrada and seen that liṅga, he attains the supreme good, rare even among all sacred places. He who performs śrāddha there, giving gifts and taking refuge in the image, is praised by the great sages, especially for giving nīvāra grains. The king asked to hear in detail, according to rule, about Mudgala’s hermitage. Pulastya replied: “Once, O King, the great-souled Mudgala was present there. He spoke, ‘I have been sent by the king of the gods, O best of sages. Tell me your wishes; having heard, I shall do whatever is proper. Go and tell them all; I will come afterwards. By my own merits, O best of twice-born, I have come here. I shall perform great austerity and worship Maheshvara. I will tell you briefly, if your resolve is firm.’” There, in that place, delightful groves such as Nandana and others abound. There, O lord, neither hunger nor thirst nor sleep nor laziness afflict a person; instead, one is delighted by many songs and dances. Thus, O ascetic rich in penance, people dwell there in heaven. Yet, O sage, Mudgala observed one fault in heaven: “No merit can ever be gained there by any means, O brahmin. Whatever good deed is performed here, its result is enjoyed there. In heaven, O best of twice-born, those with little merit see many possessed of great splendor.