By the grace of the Lord, a wondrous fragrance emerged—nourishing and life-enhancing, a gift that delighted the senses and uplifted all who encountered it. In this sacred place, the Lord of the gods assumed a form embodying all mantras, the very essence of divine invocation. Yet, even amidst such sanctity, countless offenses arose, born both from knowledge and ignorance, ever present in the hearts of beings. Upon hearing the goddess’s words, Śambhu, the Lord of Śoṇācala, responded with joy. Desiring union, Śiva spoke with delight to Gaurī, granting her a boon and bestowing upon her a fragrance supreme and wondrous. With this blessing, Gaurī’s own fragrance became so enchanting that even the celestial women were captivated by it. At the request of the gods, I summoned the lord of the demons. With a devoted mind, he bowed before me, worshipped, and spoke: “May the divine fragrance arising from my body, which enchants the world, be yours. Let the scent from your hair and sweat always be renowned, bestowing radiance, fortune, beauty, and charm upon those beloved by you. Let this fragrance be highly esteemed by the goddess, who yearns for the divine aroma. May it merge into your form, O Lord of the gods, under the pretext of anointing.” Having entrusted his life to me, the lord of the demons relinquished his body. Out of love, I upheld that which increases a hundredfold the passion of love. Now, in separation, his body was extinguished. The Great Lord then anointed Pārvatī, the abode of love, with the divine fragrance. As she held in her hand that which had arisen, the Mother of the World wondered, “What is this?” She beheld a flower, ever present in her hand, and marveled at its arrival. She journeyed to Kāñcī, adorned with golden gateways, to undertake austerity. There, she obtained the excellent water-lily, born of the mind and employed in worship—a flower imperishable and unceasing. This water-lily should always be observed and protected by kings. For the attainment of all desired accomplishments and to bring me delight, it must be carefully guarded by those who approach its presence. Let this radiant form of mine be seen in the maiden. The granter of boons, saying “So be it,” bestowed every desired blessing. Ever accompanied by Gaurī, the bestower of boons, and surrounded by all enjoyments, those who see and worship become fulfilled in their purpose. All prosperity always comes to them in fullness. By upholding this greatness, they obtain the destruction of sin and receive the grace of Sadāśiva, along with the vision of the crimson mountain. Thus, by Śiva’s command, the goddess descended from the summit of Kailāsa. Though there are other places of the god upon the earth, this is Sadāśiva himself, manifest in the very form of Aruṇācala. This radiant liṅga, revered by all the gods, shines with the brilliance of the Lord of Aruṇācala, washing away all sins. Through circumambulations, salutations, austerities, and observances, Śaṃkara is pleased—not so much by austerities, yogas, or gifts, but by sincere devotion. The eternal Vedas and the Itihāsas remain established in heaven, bearing witness to this sacred greatness.