समभ्यर्च्य शिवं भूयः कृत्वा चाध्वविशोधनम् तस्मिन्परिसमाप्ते तु पुनर्देवं प्रपूजयेत्
Having again worshipped Shiva and performed the purification of the path, when that is completed, he should again worship the deity.
हुत्वा मंत्रन्तु संतर्प्य संदीप्याशास्य चेश्वरम् समर्प्य मंत्रं शिष्यस्य पाणौ शेषं समापयेत्
Having offered oblations with the mantra, satisfied the deities, and invoked the Lord, he should place the mantra in the disciple's hand and complete the remaining rites.
अथवा मंत्रसंस्कारमनुचिंत्याखिलं क्रमात् अध्वशुद्धिं गुरुः कुर्यादभिषेकावसानिकम्
Alternatively, considering the consecration of the mantra in its entirety, the teacher should perform the purification of the path at the conclusion of the anointing.
तत्र यः शान्त्यतीतादिकलासु विहितो विधिः स सर्वो ऽपि विधातव्यस्तत्त्वत्रयविशोधने
There, whatever rite is prescribed for the stages beginning with Śānti and beyond, all of that should be performed for the purification of the three principles.
शिवविद्यात्मतत्त्वाख्यं तत्त्वत्रयमुदाहृतम् शक्तौ शिवस्ततो विद्यात्तस्यास्त्वात्मा समुद्बभौ
The three principles are declared to be called the essence of Shiva, knowledge, and self; from Shakti comes Shiva, from him knowledge, and from that the self arises.
शिवेन शांत्यतीताध्वा व्याप्तस्तदपरः परः विद्यया परिशिष्टो ऽध्वा ह्यात्मना निखिलः क्रमात्
By Shiva, the path beyond Śānti is pervaded, and that which is beyond is supreme; by knowledge, the remaining path is pervaded, and by the self, all in order.
दुर्लभं शांभवं मत्वा मंत्रमूलं मनीषिणः शाक्तं शंसीत संस्कारं शिवशास्त्रार्थपारगाः
Those wise in the meaning of Shiva's scriptures, considering the Śāmbhava mantra as rare and fundamental, should declare the Śākta consecration.
इति ते सर्वमाख्यातं संस्काराख्यस्य कर्मणः चातुर्विध्यमिदं कृष्ण किं भूय श्रोतुमिच्छसि
Thus, O Krishna, all has been explained to you regarding the rite called consecration and its fourfold nature; what more do you wish to hear?
भगवञ्छ्रोतुमिच्छामि शिवाश्रमनिषेविणाम् शिवशास्त्रोदितं कर्म नित्यनैमित्तिकं तथा
O Lord, I wish to hear about the daily and occasional rites prescribed in the scriptures of Shiva for those devoted to the ashram of Shiva.
प्रातरुत्थाय शयनाद्ध्यात्वा देवं सहाम्बया विचार्य कार्यं निर्गच्छेद्गृहादभ्युदिते ऽरुणे
Rising from bed at dawn, one should meditate on the Lord with his consort, reflect on one's duties, and leave the house as the sun rises.
अबाधे विजने देशे कुर्यादावश्यकं ततः कृत्वा शौचं विधानेन दंतधावनमाचरेत्
In a secluded place where there is no disturbance, one should perform the necessary acts; having done so, one should cleanse oneself according to the prescribed method and then brush the teeth.
अलाभे दंतकाष्ठानामष्टम्यादिदिनेषु च अपां द्वादशगण्डूषैः कुर्यादास्यविशोधनम्
If tooth-sticks are not available, or on the eighth lunar day and similar occasions, one should purify the mouth by rinsing it twelve times with water.
आचम्य विधिवत्पश्चाद्वारुणं स्नानमाचरेत् नद्यां वा देवखाते वा ह्रदे वाथ गृहे ऽपि वा
After performing proper ācamana, one should then bathe in the manner prescribed for Varuṇa, whether in a river, a sacred pond, a lake, or even at home.
स्नानद्रव्याणि तत्तीरे स्थापयित्वा बहिर्मलम् व्यापोह्य मृदमालिप्य स्नात्वा गोमयमालिपेत्
Placing the bathing materials on the riverbank, removing external impurities, and applying clay to the body, one should bathe and then smear oneself with cow dung.
स्नात्वा पुनः पुनर्वस्त्रं त्यक्त्वावाथ विशोध्य च सुस्नातो नृपवद्भूयः शुद्धं वासो वसीत च
Having bathed, one should again and again discard the cloth, cleanse oneself, and, being thoroughly bathed, wear clean garments as a king would.
मलस्नानं सुगंधाद्यैः स्नानं दन्तविशोधनम् न कुर्याद्ब्रह्मचारी च तपस्वी विधवा तथा
A celibate, an ascetic, or a widow should not bathe with scented substances, nor perform fragrant baths or clean the teeth with such items.
सोपवीतश्शिखां बद्धा प्रविश्य च जलांतरम् अवगाह्य समाचांतो जले न्यस्येत्त्रिमंडलम्
Wearing the sacred thread and with the hair tuft tied, one should enter the water, immerse oneself, perform proper ācamana, and establish the three circles in the water.
सौम्ये मग्नः पुनर्मंत्रं जपेच्छक्त्या शिवं स्मरेत् उत्थायाचम्य तेनैव स्वात्मानमभिषेचयेत्
Immersed in clear water, one should again recite the mantra with effort, remember Śiva, and, after rising and performing ācamana, anoint oneself with that same water.
गोशृंगेण सदर्भेण पालाशेन दलेन वा पाद्मेन वाथ पाणिभ्यां पञ्चकृत्वस्त्रिरेव वा
With a cow's horn, a darbha grass stalk, a palāśa leaf, a lotus, or with the hands, one should perform the ablution either five times or three times.
उद्यानादौ गृहे चैव वर्धन्या कलशेन वा अवगाहनकाले ऽद्भिर्मंत्रितैरभिषेचयेत्
Whether in a garden, at home, or with a water pot, at the time of immersion one should perform the ablution with water that has been consecrated by mantras.
अथ चेद्वारुणं कर्तुमशक्तः शुद्धवाससा आर्द्रेण शोधयेद्देहमापादतलमस्तकम्
If one is unable to perform the Varuṇa bath, one should, wearing clean clothes, cleanse the body from the soles of the feet to the crown with wetness.
आग्नेयं वाथ वा मांत्रं कुर्यात्स्नानं शिवेन वा शिवचिंतापरं स्नानं युक्तस्यात्मीयमुच्यते
Alternatively, one may perform the fire ritual bath, the mantra bath, or the Śiva bath; for one absorbed in contemplation of Śiva, such bathing is considered one's own.
स्वसूत्रोक्तविधानेन मंत्राचमनपूर्वकम् आचरेद्ब्रह्मयज्ञांतं कृत्वा देवादितर्पणम्
According to the procedure stated in one's own sūtra, preceded by mantra and ācamana, one should perform the Brahma-yajña, and then offer libations to the gods and others.
मंडलस्थं महादेवं ध्यात्वाभ्यर्च्य यथाविधि दद्यादर्घ्यं ततस्तस्मै शिवायादित्यरूपिणे
Meditating on Mahādeva established in the maṇḍala and worshipping him as prescribed, one should then offer arghya to Śiva, who is of the form of the sun.
अथ वैतत्स्वसूत्रोक्तं कृत्वा हस्तौ विशोधयेत् करन्यासं ततः कृत्वा सकलीकृतविग्रहः
Or, having done as prescribed in one's own sūtra, one should purify the hands, then perform the ritual gestures, and thus become fully prepared.
वामहस्तगतांभोभिर्गंधसिद्धार्थकान्वितैः कुशपुंजेन वाभ्युक्ष्य मूलमंत्रसमन्वितैः
With water held in the left hand, mixed with fragrant substances and sesame seeds, or by sprinkling with a bundle of kuśa grass, accompanied by root mantras, one should perform the ablution.
आपोहिष्ठादिभिर्मन्त्रैः शेषमाघ्राय वै जलम् वामनासापुटेनैव देवं संभावयेत्सितम्
With the mantras beginning with 'āpohiṣṭha', after smelling the remaining water, one should honor the deity with water taken in the left nostril.
अर्घमादाय देहस्थं सव्यनासापुटेन च कृष्णवर्णेन बाह्यस्थं भावयेच्च शिलागतम्
Taking the arghya, one should contemplate the deity as present within one's own body with the left nostril, and as external, dark-hued, established in the stone.
तर्पयेदथ देवेभ्य ऋषिभिश्च विशेषतः भूतेभ्यश्च पितृभ्यश्च दद्यादर्घ्यं यथाविधि
Then, one should offer libations to the gods, especially to the sages, to the beings, and to the ancestors, presenting arghya according to the prescribed method.
रक्तचंदनतोयेन हस्तमात्रेण मंडलम् सुवृत्तं कल्पयेद्भूमौ रक्तचूर्णाद्यलंकृतम्
With water mixed with red sandalwood, one should create a circular area on the ground, the size of a hand, well-formed and adorned with red powder and similar substances.