एवमाचरित भ्रष्टं त्वं शिक्षयितुमर्हसि । नोचेद्रोषेणेंद्र इव पतिष्यति रणे हतः
Thus, having acted wrongly, you ought to be corrected; otherwise, in anger, you will fall slain in battle like Indra.
इत्याकर्ण्य वचस्तस्य नंदी विज्ञाप्य चेश्वरम् । भ्रूसंज्ञयैव स तदा मतमाज्ञाय शूलिनः
Hearing these words, Nandi informed the Lord; and by a mere gesture of the brows, he understood the will of the wielder of the trident.
संपूज्य प्रेषयामास राहुं नंदी गणाग्रणीः । अथ जालंधरं गत्वा कथयामास विस्तरात् । स्वर्भानुस्तस्य वृत्तांतं गौरीरूपं मनोहरम्
Having paid his respects, Nandi, chief of the Gaṇas, sent Rāhu; then, going to Jālandhara, he described in detail the events concerning Svarbhānu and the enchanting form of Gaurī.
नारदउवाच- नारायणस्तदा देवो जटावल्कलधार्यथ । द्वितीयोऽनुचरस्तस्य ह्याययौ फलहस्तवान्
Nārada said: At that time, Nārāyaṇa, the Lord, was wearing matted bark garments; his second attendant approached, holding fruit in his hand.
तौ दृष्ट्वा स्मरदूती सा विललाप मृगेक्षणा । तच्छ्रुत्वा वचनं तस्याः प्रोचतुस्तां च तावुभौ
Seeing them, that messenger of Kāma, with eyes like a doe, lamented; hearing her words, both of them spoke to her.
भयं मा गच्छ कल्याणि त्वामावां त्रातुमागतौ । वने घोरे प्रविष्टासि कथं दुष्टनिषेविते
"Do not be afraid, O auspicious one; we have come to protect you. How did you enter this dreadful forest, frequented by the wicked?"
एवमाश्वास्य तां तन्वीं राक्षसं प्राह माधवः । मुंचेमामधमाचार मृद्वंगीं चारुहासिनीम्
Thus consoling that slender woman, Mādhava addressed the demon: "Release this gentle-limbed, lovely-smiling woman from your vile conduct."
रेरे मूर्ख दुराचार किं कर्तुं त्वं व्यवस्थितः । सर्वस्वं लोकनेत्राणामाहारं कर्तुमुद्यतः
"Hey, fool of evil ways, what are you intent on doing? Are you set on making all the eyes of the world your food?"
भव पुण्यप्रभावेयं हंस्येतां मंडनं भुवः । अद्यलोकं निरालोकं कंदर्पं दर्पवर्जितम्
"By the power of virtue, let this earth be rid of its adornment; today, let the world be without light, and Kāma be stripped of pride."
करिष्यस्यधुना त्वं च हत्वा वृंदारिकां वने । तस्मादिमां विमुंचाशु सुखप्रासाददेवताम्
"Now, by killing Vṛndā in the forest, you will act; therefore, quickly release this goddess of the palace of happiness."
इति श्रुत्वा हरेर्वाक्यं राक्षसः कुपितोऽब्रवीत् । समर्थस्त्वं यदि तदा मोचयाद्यैव मत्करात्
Hearing these words of Hari, the demon angrily said: "If you are capable, then today itself free her from my grasp!"
इत्युक्तमात्रे वचने माधवेन क्रुधेक्षितः । पपात भस्मसाद्भूतस्त्यक्त्वा वृंदां सुदूरतः
As soon as Mādhava spoke these words, the demon, struck by his wrathful gaze, fell to ashes, leaving Vṛndā far behind.
अथोवाच प्रमुग्धा सा मायया जगदीशितुः । कस्त्वं कारुण्यजलधिर्येनाहमिह रक्षिता
Then, bewildered by the illusion of the Lord of the universe, she said: "Who are you, ocean of compassion, by whom I have been protected here?"
शारीरं मानसं दुःखं सतापं तपसां निधे । त्वया मधुरया वाचा हृतं राक्षसनाशनात्
"My bodily and mental suffering, the burning pain of ascetics, has been taken away by your sweet words and by the destruction of the demon."
तवाश्रमे तपः सौम्य करिष्यामि तपोधन
"In your hermitage, gentle one, I will perform austerities, O treasure of penance."
तापस उवाच- भरद्वाजात्मजश्चाहं देवशर्मेति विश्रुतः । विहाय भोगानखिलान्वनं घोरमुपागतः
The ascetic said: "I am the son of Bharadvāja, renowned as Devaśarman; abandoning all pleasures, I have come to this dreadful forest."
अनेन बटुनासार्धं मम शिष्येण कामगाः । बहुशः संति चान्येऽपि मच्छिष्याः कामरूपिणः
"With this boy-nosed one, my disciple, the lovers are here; there are also many others, my disciples, who can assume any form at will."
त्वं चेन्ममाश्रमे स्थित्वा चिकीर्षसि तपः शुभे । एहि राज्ञ्यपरं यामो वनं दूरस्थितं यतः
"If you wish to perform austerities in my hermitage, O noble lady, then come, let us go to another forest, for this place is far from the king."
इत्युक्त्वा राजपत्नीं तां ययौ प्राचीं दिशं हरिः । वनं प्रेतपिशाचाढ्यं मंदगत्या नराधिप
Having spoken thus to the royal wife, Hari went toward the eastern direction; the king proceeded slowly into the forest filled with ghosts and spirits.
वृंदारिकाश्रुपूर्णाक्षी तस्य पृष्ठानुगा ययौ । स्मरदूती च तत्पृष्ठे मां प्रतीक्षेति वादिनी
Vrindā, her eyes overflowing with tears, followed behind him; and the messenger of love, walking behind, said, 'Wait for me.'
अत्रांतरे दुराचारः कोपि पापाकृतिर्वने । जालं प्रसारयामास तद्यदा जीवपूरितम्
Meanwhile, a wicked person of sinful appearance in the forest spread a net, which was soon filled with living creatures.
ततः संकोचयामास तज्जालं पापनायकः । जालस्थांस्तु तदा जीवानुपाहृत्य मुमोच ह
Then that leader of evildoers drew in the net, and having taken out the living beings caught in it, released them.
स च व्याधः स्त्रियौ दृष्ट्वा स्मरदूती जगाद ताम् । देवि मामत्तुमायाति करे गृह्णातु मां सखी
That hunter, seeing the two women, spoke to the messenger of love: 'Lady, let your companion come to me and take me by the hand.'
वृंदा तयोक्तं श्रुत्वैनं विकृतास्यं व्यलोकयत् । वीक्ष्यतं भयवातेन निर्धूता सिंधुजप्रिया
Hearing this, Vrindā looked at him, whose face was deformed; shaken by the wind of fear, the beloved of Sindhu gazed at him.
दुद्राव विकलं शुभ्रं स्मरदूत्या समं वने । विद्रवंती समं सख्या तापसाश्रममागता
She fled in distress, shining, together with the messenger of love in the forest; both running together with her friend, she reached the hermitage of ascetics.
सा तापसवने तस्मिन्ददर्शात्यंतमद्भुतम् । पक्षिणः कांचनीयांगान्नानाशब्दसमाकुलान्
There, in that forest of ascetics, she saw something extremely wonderful: birds with golden bodies, resounding with various sounds.
सापश्यद्धेमपद्माढ्यां वापीं तु स्वर्णभूमिकाम् । क्षीरं वहंति सरितः स्रवंति मधु भूरुहः
She saw a pond rich with golden lotuses, its ground made of gold; rivers carried milk, and trees exuded honey.
शर्कराराशयस्तत्र मोदकानां च संचयाः । भक्ष्याणि स्वादुसर्वाणि बहून्याभरणानि च
There were heaps of sugar and piles of sweets; all kinds of delicious foods and many ornaments.
बहुशस्त्राणि दिव्यानि नभसः संपतंति च । क्रीडंति हरयस्तृप्ता उत्पतंति पतंति च
Many divine weapons flew through the sky; satisfied monkeys played, leaping up and down.
मठेति सुंदरं वृंदा तं ददर्श तपस्विनम् । व्याघ्रचर्मासनगतं भासयंतं जगत्त्रयम्
Vrindā saw in a beautiful monastery a sage seated on a tiger skin, radiating light throughout the three worlds.