दक्षिणे चोत्तरे चैव अंतराले पुनः पुनः। वायूक्तं हृदये कृत्वा वायुस्तानब्रवीत्पुनः
Again and again, in the south and north and in between, Vayu, holding them in his heart, spoke to them once more.
त्रिविधो दर्शनोपायो विरिंचेरस्य सर्वदा। श्रद्धा ज्ञानेन तपसा योगेन च निगद्यते
There are three methods for seeing Virinchi (Brahma) at all times: it is said to be through faith, knowledge, austerity, and yoga.
सकलं निष्कलं चैव देवं पश्यंति योगिनः। तपस्विनस्तु सकलं ज्ञानिनो निष्कलं परम्
Yogis see the deity in both manifest and unmanifest forms; ascetics see the manifest, while the wise see the supreme unmanifest.
समुत्पन्ने तु विज्ञाने मंदश्रद्धो न पश्यति। भक्त्या परमया क्षिप्रं ब्रह्म पश्यंति योगिनः
When knowledge arises, one with weak faith does not see; but yogis swiftly see Brahma through supreme devotion.
द्रष्टव्यो निर्विकारोऽसौ प्रधानपुरुषेश्वरः। कर्मणा मनसा वाचा नित्ययुक्ताः पितामहम्
He should be seen as changeless, the lord of Pradhana and Purusha; those always devoted, by action, mind, and speech, approach the ancestor (Brahma).
तपश्चरत भद्रं वो ब्रह्माराधनतत्पराः। ब्राह्मीं दीक्षां प्रपन्नानां भक्तानां च द्विजन्मनाम्
Practice austerity, blessings to you, devoted to worshipping Brahma; for those who have undertaken the Brahminical initiation and are devoted among the twice-born.
सर्वकालं स जानाति दातव्यं दर्शनं मया। वायोस्तु वचनं श्रुत्वा हितमेतदवेत्य च
He knows at all times; I must grant a vision; hearing Vayu's words and understanding their benefit,
ब्रह्मेच्छाविष्टमतयो वाक्पतिं च ततोऽब्रुवन्। प्रज्ञानविबुधास्माकं ब्राह्मीं दीक्षां विधत्स्व नः
Their minds filled with Brahma's desire, they then spoke to the lord of speech: 'Grant us Brahminical initiation, for we are wise and learned.'
स दिदीक्षयिषुः क्षिप्रममरान्ब्रह्मदीक्षया। वेदोक्तेन विधानेन दीक्षयामास तान्गुरुः
Desiring to initiate them, the guru quickly gave the gods Brahma's initiation, according to the procedure prescribed in the Vedas.
विनीतवेषाः प्रणता अंतेवासित्वमाययुः। ब्रह्मप्रसादं संप्राप्ताः पौष्करं ज्ञानमीरितम्१०० 1.15.
With humble attire and bowed, they became disciples; having received Brahma's grace, they attained the knowledge called Paushkara.
यज्ञं चकार विधिना धिषणोध्वर्युसत्तमः। पद्मं कृत्वा मृणालाढ्यं पद्मदीक्षाप्रयोगतः
The excellent priest, Dhiṣaṇa, performed the sacrifice according to the rite; making a lotus altar rich with lotus stalks, as prescribed for the lotus initiation.
अनुजग्राह देवांस्तान्सुरेच्छा प्रेरितो मुनिः। तेभ्यो ददौ विवेकिभ्यः स वेदोक्तावधानवित्
The sage, prompted by the gods' wish, accepted them; he gave to those discerning ones the knowledge according to the Vedic instructions.
दीक्षां वै विस्मयं त्यक्त्वा बृहस्पतिरुदारधीः। एकमग्निं च संस्कृत्य महात्मा त्रिदिवौकसाम्
Brhaspati, noble-minded, abandoned astonishment at the initiation; preparing a single fire, the great soul for the dwellers of heaven,
प्रादादांगिरसस्तुष्टो जाप्यं वेदोदितं तु यत्। त्रिसुपर्णं त्रिमधु च पावमानीं च पावनीम्
Angiras, pleased, gave them the recitation prescribed in the Vedas: the Trisuparna, Trimadhu, and the purifying Pavamani hymns.
स हि जाप्यादिकं सर्वमशिक्षयदुदारधीः। आपो हिष्ठेति यत्स्नानं ब्राह्मं तत्परिपठ्यते
He, of noble intellect, taught them all the recitations and related practices; the bath accompanied by the recitation 'āpo hiṣṭha' is known as the Brahma bath.
पापघ्नं दुष्टशमनं पुष्टिश्रीबलवर्द्धनम्। सिद्धिदं कीर्तिदं चैव कलिकल्मषनाशनम्
It destroys sin, pacifies the wicked, increases nourishment, prosperity, and strength; it grants success, fame, and removes the impurities of the Kali age.
तस्मात्सर्वप्रयत्नेन ब्राह्मस्नानं समाचरेत्। कुर्वंतो मौनिनो दांता दीक्षिताः क्षपितेंद्रियाः
Therefore, one should perform the Brahma bath with all effort, as do those who are silent, self-restrained, initiated, and have subdued their senses.
सर्वे कमंडलुयुता मुक्तकक्षाक्षमालिनः। दंडिनश्चीरवस्त्राश्च जटाभिरतिशोभिताः
All carry water pots, wear loose garments and rosaries, are staff-bearers, clad in bark cloth, and adorned with matted hair.
स्नानाचारासनरताः प्रयत्नध्यानधारिणः। मनो ब्रह्मणि संयोज्य नियताहारकांक्षिणः
Engaged in the practice of bathing, seated in proper posture, devoted to meditation with effort, fixing their minds on Brahman, and desiring regulated food.
अतिष्ठन्दर्शनालापसंगध्यानविवर्जिताः। एवं व्रतधराः सर्वे त्रिकालं स्नानकारिणः
Observing silence, avoiding sight, speech, contact, and meditation on other things, thus all the vow-holders perform bathing three times a day.
भक्त्या परमया युक्ता विधिना परमेण च। कालेन महता ध्यानाद्देवज्ञानमनोगताः
Endowed with supreme devotion and following the highest procedure, in due time, through meditation, their minds attained divine knowledge.
ब्रह्मध्यानाग्निनिर्दग्धा यदा शुद्धैकमानसाः। अविर्बभूव भगवान्सर्वेषां दृष्टिगोचरः
When their minds became purified and single-pointed, burned by the fire of meditation on Brahman, the Blessed Lord appeared, visible to all.
तेजसाप्यायितास्तस्य बभूवुर्भ्रांतचेतसः। ततोवलंब्य ते धैर्यमिष्टं देवं यथाविधि
Filled with his radiance, their minds became bewildered; relying on that, they steadied themselves and worshipped the desired Lord as prescribed.
षडंगवेदयोगेन हृष्टचित्तास्तु तत्पराः। शिरोगतैरंजलिभिः शिरोभिश्च महीं गताः
With the six-limbed Veda as their means, their hearts rejoicing and intent, with hands joined on their heads and their heads touching the ground.
तुष्टुवुः सृष्टिकर्त्तारं स्थितिकर्तारमीश्वरम्। देवा ऊचुः। ब्रह्मणे ब्रह्मदेहाय ब्रह्मण्यायाऽजिताय च
They praised the Lord, the creator and sustainer of the universe. The gods said: To Brahma, who has the body of Brahman, who is devoted to Brahman and unconquered.
नमस्कुर्मः सुनियताः क्रतुवेदप्रदायिने। लोकानुकंपिने देव सृष्टिरूपाय वै नमः
We bow with perfect discipline to the giver of sacrificial knowledge; O Lord, who moves with compassion for the worlds, who is the very form of creation, we bow to you.
भक्तानुकंपिनेत्यर्थं वेदजाप्यस्तुताय च। बहुरूपस्वरूपाय रूपाणां शतधारिणे
To the one who is compassionate to devotees, praised by Vedic recitation and hymns, who has many forms and the true form, who bears a hundred shapes.
सावित्रीपतये देव गायत्रीपतये नमः। पद्मासनाय पद्माय पद्मवक्त्राय ते नमः
To the Lord of Sāvitrī, to the Lord of Gāyatrī, we bow; to the one seated on a lotus, to Padmā, to you with a lotus face, we bow.
वरदाय वरार्हाय कूर्माय च मृगाय च। जटामकुटयुक्ताय स्रुवस्रुचनिधारिणे
To the giver of boons, the worthy of boons, to the Tortoise and the Deer; to you adorned with matted locks and crown, bearer of ladle and sacrificial spoon.
मृगांकमृगधर्माय धर्मनेत्राय ते नमः। विश्वनाम्नेऽथ विश्वाय विश्वेशाय नमोनमः
To you who have the deer-mark and the nature of a deer, who have righteousness as your eye, to you named Viśva, to Viśva, to the Lord of the universe, repeated salutations.