तद्दिने वर्जयेत्पार्थ निद्रां चैव तु मैथुनम् । धर्मशास्त्रविनोदेन दिनं सर्वं निवारयेत्
On that day, O Pārtha, one should avoid sleep and sexual intercourse, and spend the whole day engaged in the enjoyment of Dharmaśāstra.
रात्रौ जागरणं कृत्वा भक्तियुक्तो नृपोत्तम । विप्रेभ्यो दक्षिणां दद्यात्प्रणिपत्य क्षमापयेत्
At night, remaining awake with devotion, O best of kings, one should give gifts to Brāhmaṇas, bowing down and seeking forgiveness.
यथा कृष्णा तथा शुक्ला विधिनैवं प्रकारयेत् । एकादशीं द्विजः पार्थ विभेदं नैव कारयेत्
Just as on the dark fortnight, so also on the bright, one should perform the observance in this manner; a twice-born should not make any distinction between the two Ekādaśīs, O Pārtha.
एवं हि कुरुते यस्तु शृणु तस्य हि यत्फलम् । शंखोद्धारे नरः स्नात्वा दृष्ट्वा देवं गदाधरम्
He who acts thus, hear what fruit he attains: after bathing at the rising of the conch, and seeing the Lord holding the mace.
एकादश्युपवासस्य कलां नार्हति षोडशीम् । संक्रांतिषु चतुर्लक्षं यो ददाति नृपोत्तम
Even sixteen parts of the merit from fasting on Ekādaśī cannot be matched by one who gives four hundred thousand at the solstices, O best of kings.
एकादश्युपवासस्य कलां नार्हति षोडशीम् । प्रभासक्षेत्रे यत्पुण्यं ग्रहणे चंद्र सूर्ययोः
Even sixteen parts of the merit from fasting on Ekādaśī cannot be matched by the merit gained at Prabhāsa Kṣetra or during the lunar or solar eclipses.
तत्फलं जायते नूनमेकादश्युपवासिनः । केदारे चोदकं पीत्वा पुनर्जन्म न विद्यते
Surely, that is the fruit gained by one who fasts on the Ekadashi; having drunk water in a field, there is no further rebirth.
तथा चैकादशी पार्थ गर्भवासक्षयंकरी । अश्वमेधस्य यज्ञस्य पृथिव्यां यत्फलं लभेत्
In the same way, O Partha, Ekadashi destroys the stay in the womb; whatever fruit is obtained on earth by the Ashvamedha sacrifice,
तस्माच्छतगुणं पुण्यमेकादश्युपवासिनः । तपस्विनो गृहे यस्य भुंजते च द्विजोत्तमाः
The merit of one who fasts on Ekadashi is a hundred times greater than that; in whose house ascetics and excellent twice-borns partake of food.
तत्फलं जायते नूनमेकादश्युपवासिनः । गोसहस्रेण यत्पुण्यं दत्वा वेदांतपारगे
Surely, that is the fruit gained by one who fasts on Ekadashi; the merit obtained by giving a thousand cows to one learned in the Vedas.
तस्माच्छतगुणं पुण्यमेकादश्युपवासिनः । येषां देहे त्रयो देवा ब्रह्मविष्णुमहेश्वराः
The merit of one who fasts on Ekadashi is a hundred times greater than that; in whose body dwell the three gods—Brahma, Vishnu, and Maheshvara.
वसंति तेषां ते तुल्या एकादश्युपवासिनः । ते नराः पुण्यकर्माणो ये भक्ता हरिपूजकाः
Those who fast on Ekadashi are equal to them; those men of virtuous deeds, who are devoted and worshippers of Hari.
एकादशीव्रतस्यापि पुण्यसंख्या न विद्यते । एतत्पुण्यं भवेत्तस्य यत्सुरैरपि दुर्ल्लभम्
Even the measure of merit of the Ekadashi vow cannot be known; this merit accrues to him which is difficult even for the gods to obtain.
एतस्मादर्द्धपुण्यं तु प्राप्यते नक्तभोजनात् । नक्तस्यार्द्धं भवेत्पुण्यमेकभक्तेन देहिनाम्
From eating only at night, half that merit is obtained; and half of the merit of night-eating accrues to those who eat once a day.
तावद्गर्जंति तीर्थानि दानानि नियमानि च । यावन्नोपोषयेज्जंतुर्वासरं विष्णुवल्लभम्
So long do pilgrimages, gifts, and vows resound, as long as a being does not observe the day dear to Vishnu.
तस्मात्त्वं पांडवश्रेष्ठ व्रतमेतत्समाचर । पुण्यसंख्यां न जानामि यत्त्वं पृच्छसि पांडव
Therefore, O best of the Pandavas, you should observe this vow; I do not know the measure of merit, though you ask, O Pandava.
एतद्धि कथितं पार्थ यद्गोप्यं व्रतमुत्तमम् । एकादशीसमं नास्ति कृत्वा यज्ञसहस्रकम्
This, O Partha, is the supreme vow that has been told, which is to be kept secret; there is nothing equal to Ekadashi, even after performing a thousand sacrifices.
युधिष्ठिर उवाच- उत्पन्ना सा कथं देव पुण्या चैकादशी तिथिः । कथं पवित्रा विश्वेऽस्मिन्कथं वै देवताप्रिया
Yudhishthira said: How did that holy Ekadashi day arise, O God? How is it pure in this world, and how is it dear to the gods?
श्रीभगवानुवाच - पुरा कृतयुगे पार्थ मुरनामेति दानवः । अत्यद्भुतो महारौद्र सर्वदेवभयंकरः 6.38.
The Blessed Lord said: In ancient times, O Partha, in the Krita age, there was a demon named Mura, exceedingly wondrous, very fierce, and terrifying to all the gods.
इंद्रोऽपि निर्जितस्तेन सर्वदेवास्तथा नृप । महासुरेण तेनैव मृत्युना च दुरात्मना
Even Indra was defeated by him, as were all the gods, O king, by that great demon, that evil-minded death incarnate.
स्वर्गान्निराकृतास्तेन विचरंति महीतले । सशंका भयभीताश्च सर्वे गत्वा महेश्वरम्
Driven out of heaven by him, they wandered the earth, all filled with doubt and fear, and went to Maheshvara.
इंद्रेण कथितं सर्वमीश्वरस्यापि चाग्रतः । स्वर्गलोकपरिभ्रष्टा विचरंति महीतले
Indra told everything before the Lord; deprived of the heavenly world, they wandered the earth.
मर्त्येषु संस्थिता देवा न शोभंते महेश्वर । उपायं ब्रूहि मे देव ह्यमरा यांति कां गतिम्
The gods, dwelling among mortals, did not shine, O Maheshvara; tell me a means, O God, for the immortals to attain their state.
महादेव उवाच- देवराजसुरश्रेष्ठयत्रास्तेगरुडध्वजः । शरण्यश्च जगन्नाथः परित्राता परायणः
Mahadeva said: Where the king of the gods and the foremost of demons are, there too is the one with Garuda as his banner, the refuge of all, the Lord of the universe, the savior, the supreme goal.
तत्र गच्छ सुरश्रेष्ठ स वो रक्षां विधास्यति । ईश्वरस्य वचः श्रुत्वा देवराजो महामतिः
Go there, O best of the gods; he will provide protection for you. Having heard the words of the Lord, the wise king of the gods—
त्रिदशैः सहितो यत्र गतस्तत्र युधिष्ठिर । जलमध्ये प्रसुप्तं तं दृष्ट्वा देवं गदाधरम्
—together with the other gods, went to that place, O Yudhishthira. There, in the midst of the waters, they saw the god bearing the mace, lying asleep.
कृतांजलिपुटो भूत्वा इंद्रः स्तोत्रमुदीरयत्
Indra, with hands joined in reverence, began to recite a hymn.
इंद्र उवाच- ॐनमो देवदेवेश देवदानववंदित । दैत्यारे पुंडरीकाक्ष त्राहि नो मधुसूदन
Indra said: Om, obeisance to the Lord of gods, revered by gods and demons; enemy of the Daityas, lotus-eyed one, O slayer of Madhu, protect us.
सुराः सर्वे समायाता भयभीताश्च दानवात् । शरणं त्वां जगन्नाथ त्राहि मां भक्तवत्सल
All the gods have come, terrified by the demon; O Lord of the universe, we seek your refuge—protect me, O lover of devotees.
त्राहि नो देवदेवेश त्राहि त्राहि जनार्दन । त्राहि वै पुंडरीकाक्ष दानवानां विनाशक
Protect us, O Lord of gods, protect, protect, O Janardana; truly protect, O lotus-eyed one, destroyer of the demons.