पद्मनाभाय नाभिं तु जठरं विश्वयोनये । हृदयं ज्ञानगम्याय कंठं वैकुंठगामिने
To Padmanabha, the navel; to Vishvayoni, the abdomen; to the one attainable by knowledge, the heart; to the one who goes to Vaikuntha, the throat.
सहस्रबाहवे बाहू चक्षुषी योगरूपिणे । संपूज्य विधिवद्भक्त्या दद्यादर्घं विधानतः
To the thousand-armed, the arms; to the one of yogic form, the eyes; having worshipped with proper devotion, one should offer arghya according to the rite.
शुभ्रेण नालिकेरेण शंखोपरि स्थितेन हि । सूत्रैरावेष्टितेनैव हस्तयोरुभयोरपि
With a pure coconut placed upon a conch, wrapped with threads, one should offer it with both hands.
स्मृतो हरसि पापानि यदि नित्यं जनार्दन । दुःस्वप्नं दुर्निमित्तानि मनसा दुर्विचिन्विता
O Janardana, if you are remembered always, you destroy sins, bad dreams, evil omens, and troubling thoughts.
नारकं तु भयं देव भयदुर्गतिसंभवम् । यन्मम स्यान्महादेव ऐहिकं पारलौकिकम्
O Lord, whatever fear of hell, misfortune, or calamity may arise for me, whether in this world or the next—
तेन देवेश मां रक्ष गृहाणार्घं नमोस्तु ते । कृपादृष्टिः सदैवास्तु दामोदर ममोपरि
Therefore, Lord of gods, protect me; accept this arghya; I bow to you. May your compassionate gaze always rest upon me, O Damodara.
धूपं दीपं च नैवेद्यं कुर्यान्नीराजनं ततः । शीर्षोपरि सरिच्छ्रेष्ठे भ्रामयेद्वारिजं हरेः
One should offer incense, a lamp, and food, then perform the waving of lights; above the head, one should circle a lotus for Hari, the best of rivers.
कृत्वा विधानमेतद्धि पूजयेत्स्वगुरुं ततः । दद्यात्सुवर्णं वस्त्राणि सोष्णीषं चैव कंचुकम्
Having performed this rite, one should then worship one's own guru, giving gold, garments, a turban, and a tunic.
उपानहोऽपि छत्रं च मुद्रिकां च कमंडलुम् । भोजनं चैव तांबूलं सप्तधान्यं च दक्षिणाम्
Also, one should give sandals, an umbrella, a ring, a water pot, food, betel, seven kinds of grains, and a gift.
गुरुं संपूज्य देवेशं कुर्याज्जागरणं हरेः । गीतनृत्यसमायुक्तं तथा शास्त्रसमन्वितम्
After worshipping the guru and the Lord of gods, one should keep vigil for Hari, accompanied by singing, dancing, and recitation of scriptures.
निशांते चैव देवाय दत्वा चार्घं विधानतः । स्नानादिकां क्रियां कृत्वा भुंजीयाद्वाडवैः सह
At the end of the night, one should offer arghya to the deity according to the rite, perform bathing and other acts, and then eat together with the Brahmins.
शिव उवाच- द्विजैतत्त्रिस्पृशाख्यानमद्भुतं रोमहर्षणम् । श्रुत्वा तु लभते पुण्यं गंगां स्नानसमुद्भवम्
Shiva said: O twice-born, this account of Trispṛśā is wonderful and hair-raising; hearing it, one obtains merit equal to bathing in the Ganga.
अश्वमेधसहस्राणि वाजपेयशतानि च । तत्फलं समवाप्नोति त्रिस्पृशा समुपोषणात्
By observing the Trispṛśā fast even once, one attains the merit of a thousand Aśvamedha sacrifices and a hundred Vājapeya sacrifices.
पितृपक्षो मातृपक्षस्तथा चैवात्मपक्षकः । तैः सर्वैः सह संमुक्तो विष्णुलोके महीयते
Freed together with the paternal line, the maternal line, and one's own descendants, one is honored in the realm of Viṣṇu.
तीर्थकोटिषु यत्पुण्यं क्षेत्रकोटिषु यत्फलम् । तत्फलं समवाप्नोति त्रिस्पृशा समुपोषणात्
Whatever merit is gained at ten million holy places and whatever fruit at ten million sacred fields, that fruit is attained by observing the Trispṛśā fast.
ब्राह्मणा येऽपि कुर्वंति क्षत्रियाः कृष्णमानसाः । वैश्या वा शूद्रजन्मानो ये तथा चान्यजातयः
Brahmins, Kṣatriyas with pure minds, Vaiśyas, those born as Śūdras, and people of other castes—
ते सर्वे मुक्तिमायांति भुवं त्यक्त्वा द्विजोत्तम । मंत्राणां मंत्रराजोऽथ यथा स्याद्द्वादशाक्षरः
—all of them attain liberation, O best of twice-born, after leaving the earth, just as the twelve-syllabled mantra is the king of mantras.
व्रतानां च यथा चैषा येन वै त्रिस्पृशा कृता । ब्रह्मणा च कृता पूर्वं पश्चाद्राजर्षिभिः कृता
Just as this is the foremost of vows, by which the Trispṛśā is performed—first established by Brahmā and later by royal sages.
अन्येषां का कथा वत्स त्रिस्पृशा मुक्तिदायिनी । अनेन विधिना ब्रह्मंस्त्रिस्पृशासंभवं व्रतम्
What need is there to speak of others, child? The Trispṛśā grants liberation. By this method, O Brahmin, is the vow of Trispṛśā established.
यः करोति नरो भक्त्या शृणु वक्ष्यामि तत्फलम् । गंगावगाहने ब्रह्मन्वाराणस्यां तु यत्फलम्
Whoever performs it with devotion—hear now the fruit I will declare: the merit gained by bathing in the Gaṅgā or at Vārāṇasī—
मन्वंतरसहस्रैस्तु त्रिस्पृशाकारको हि तत् । प्राची च यमुना स्नाने वर्षैर्यत्कोटिभिः फलम्
—the merit gained by performing Trispṛśā for thousands of aeons, or by bathing in the eastern Yamunā for millions of years—
तत्फलं समवाप्नोति त्रिस्पृशाव्रतकृन्नरः । तत्फलं तु कुरुक्षेत्रे सूर्यग्रहणकोटिभिः
—that fruit is attained by the man who observes the Trispṛśā vow; and the fruit gained at Kurukṣetra during millions of solar eclipses.
हेमभारशतैर्दानैस्त्रिस्पृशाकरणेन तत् । पापकोटिसहस्राणि हत्याकोटिशतानि च
By performing Trispṛśā, one gains the fruit of giving away hundreds of loads of gold; and destroys thousands of millions of sins and hundreds of millions of acts of killing.
एकेनैवोपवासेन क्रियते भस्मसाद्द्रुतम् । त्रिस्पृशाया व्रतं यत्तु अगतीनां गतिप्रदम्
By a single fast, all is quickly reduced to ashes; the Trispṛśā vow grants a path to those who have none.
गतिमिच्छंति विप्रर्षे महत्पापशतानि च । स्वयं कृष्णेन कथितं पाराशर्यस्य चाग्रतः
Those who desire a path, O best of sages, even with hundreds of great sins—this was spoken by Kṛṣṇa himself before Vyāsa.
प्रकाशयति यश्चेदं लिखित्वा वैष्णवं द्विजे । पापोघैर्ग्रथितस्यापि तस्य मुक्तिर्भविष्यति
Whoever writes down and reveals this Vaiṣṇava vow to a twice-born, even if bound by heaps of sins, will attain liberation.
पुण्यैरवाप्यते विद्वन्मन्वंतरशतैरपि । त्रिस्पृशा दुर्लभा लोके प्राप्यते नैव मानवैः
Even with hundreds of aeons of merit, O wise one, Trispṛśā is rare in the world and not easily attained by men.
कलौ ये त्रिस्पृशां लब्ध्वा न कुर्वंति नराधमाः । तेषां जन्मफलं चैव जीवितं विफलं भवेत्
Those base men who, having obtained Trispṛśā in the Kali age, do not perform it—their birth and life are fruitless.
प्रेतत्वं तैः समुत्तीर्णं विना श्राद्धैर्विना सुतैः । कृता यैस्त्रिस्पृशा विद्वन्सकृत्प्राप्य कलौ युगे
Those who have performed Trispṛśā even once in the Kali age, O wise one, cross over the state of being a ghost, even without śrāddha rites or sons.
महादेव उवाच- एकस्मिन्समये पुत्र गतोऽहं विष्णुसन्निधौ । तत्र पृष्टं मया पूर्वं माहात्म्यं द्वादशीभवम्
Mahādeva said: Once, my son, I went into the presence of Viṣṇu. There, I previously asked about the greatness of Dvādaśī.